View source for Sa bzang ma ti paN chen blo gros rgyal mtshan

{{Person
|PersonType=Classical Tibetan Authors
|images=File:Sabzang Mati.jpg{{!}}Photo from the [https://jonangfoundation.org/masters/sazang-mati-panchen Jonang Foundation]
|HasDrlPage=Yes
|HasLibPage=No
|HasRtzPage=No
|HasDnzPage=No
|HasBnwPage=Yes
|MainNamePhon=Sabzang Mati Paṇchen Lodrö Gyaltsen
|MainNameTib=ས་བཟང་མ་ཏི་པཎ་ཆེན་བློ་གྲོས་རྒྱལ་མཚན་
|MainNameWylie=sa bzang ma ti paN chen blo gros rgyal mtshan
|AltNamesWylie='jam dbyangs blo gros
|AltNamesTib=འཇམ་དབྱངས་བློ་གྲོས་
|YearBirth=1294
|YearDeath=1376
|BornIn=mnga' ris
|TibDateGender=Male
|TibDateElement=Wood
|TibDateAnimal=Horse
|TibDateRabjung=5
|ReligiousAffiliation=jo nang
|EmanationOf=Maitreya; khro phu lo tsA ba byams pa dpal
|StudentOf=Dol po pa; kun spangs chos grags dpal bzang; jo nang lo tsA ba blo gros dpal;
|TeacherOf=red mda' ba gzhon nu blo gros; sa bzang 'phags pa gzhon nu blo gros
|BdrcLink=https://www.tbrc.org/#!rid=P151
|TolLink=https://treasuryoflives.org/biographies/view/Sasang-Mati-Panchen-Lodro-Gyeltsen/2801
|BnwShortPersonBio=Sabzang Mati Paṇchen Lodrö Gyaltsen was one of Dolpopa’s fourteen major disciples. He was a great master of sutra and tantra, especially the Five Books of Maitreya and the Kālacakra Tantra. He completed a new revised translation of the Kālacakra Tantra and the Vimalaprabhā. He later lived and taught at Sabzang Ganden Monastery.
|PosBuNayDefProv=Definitive
|PosAllBuddha=Yes
|PosAllBuddhaNote="Sazang also demonstrates that both tathāgata-essence and its attendant enlightened qualities exist inherently and permanently in the nature of all living beings. [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 58.
|PosWheelTurn=Third Turning
|PosYogaMadhyaNotes="Finally, although his ''Uttaratantra'' commentary does not explicitly raise the issue of whether last-wheel texts such as the ''Samdhinirmocanasūtra'' and the ''Mahāyānasūtrālamkāra'' explain the view of Cittamātra or Madhyamaka, his commentary on the ''Abhidharmasamuccaya'' addresses the question and follows Dolpopa's position quite closely. In it, he clearly demonstrates that these treatises explain Cittamātra temporarily, but ultimately they teach the ultimate truth of the Madhyamaka." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 58.
|PosZhenRang=Zhentong
|PosZhenRangNotes="While the commentary does not employ the word "other-emptiness" to describe the ultimate truth, it explains the ultimate truth or tathāgata-essence in the way that other-emptiness is delineated in Dolpopa's works." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 58.
|IsInGyatsa=No
|PosDefProv=Definitive
}}