Wilson, Joe

Wilson, Joe on the DRL

Authors of English Works • Translators • Professors Emeritus

Joe Wilson

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Translates from:	Tibetan
Translates to:	English

Primary Affiliation (Workplace)

University of North Carolina at Wilmington

PhD University

University of Virginia

Education

Ph.D., University of Virginia M.A., University of Wisconsin B.A., University of Wisconsin

Biographical Information

Joe Bransford Wilson is Associate Professor of Asian Philosophy and Religion at the University of North Carolina at Wilmington. He received his Ph.D. in Religious Studies (specializing in Tibetan Buddhism) from the University of Virginia in 1984. He is the author of Translating Buddhism from Tibetan, as well as number of articles dealing with Indian and Tibetan Buddhist philosophy. His current research focuses on Yogācāra in Tibet and historiographic issues underlying Buddhist histories of philosophy. (Source Accessed Jul 22, 2020)

Links

Wiki Pages

• Wilson, Joe on the DRL
• Wilson, Joe on the LIB
• Wilson, Joe on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Full Name

Joe Bransford Wilson Jr.

Other Information

Joe Bransford Wilson is Associate Professor of Asian Philosophy and Religion at the University of North Carolina at Wilmington. He received his Ph.D. in Religious Studies (specializing in Tibetan Buddhism) from the University of Virginia in 1984. He is the author of Translating Buddhism from Tibetan, as well as number of articles dealing with Indian and Tibetan Buddhist philosophy. His current research focuses on Yogācāra in Tibet and historiographic issues underlying Buddhist histories of philosophy.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.