Waddell, N.

Waddell, N. on the DRL

Translators • Professors

Norman Waddell

English Phonetics	Norman Waddell

Dates

Birth:	1940

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Primary Affiliation (Workplace)

Otani University

Biographical Information

Norman Waddell born in Washington, D.C. in 1940, was attracted to Japan by the works of the legendary D. T. Suzuki and his protégée R. H. Blyth, taught at Otani University for over thirty years, and was editor of the Eastern Buddhist Journal for several decades. He has published more than a dozen books on Japanese Zen Buddhism and is considered one of the finest translators of sacred texts of our time. He is the authoritative English translator of works by and about Hakuin.

He is the translator of: The Complete Poison Blossoms from a Thicket of Thorn: The Zen Record of Zen Master Hakuin; Poison Blossoms from a Thicket of Thorn; The Religious Art of Zen Master Hakuin; and The Old Tea Seller. (Source: Counterpoint Press)

Links

Wiki Pages

• Waddell, N. on the DRL
• Waddell, N. on the LIB
• Waddell, N. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.