Vairocanarakṣita
Wylie | bai ro tsa na rak+Shi ta |
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Devanagari | वैरोचनरक्षित |
Romanized Sanskrit | Vairocanarakṣita |
English Phonetics | Vairocanarakṣita |
Sort Name | Vairocanarakṣita |
Birth: | 11th or 12th Century |
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Tibetan calendar dates
Biographical Information
There are at least two Indian authors known by the name Vairocanarakṣita, as well as being the full ordination name of the famous Tibetan translator Vairocana (bai ro tsa na). Of the two Indians, the first was an 11th century scholar from Vikramaśīla, while the second, known also as Vairocanavajra, lived about a century later and spent time in Tibet in the mid-12th century. Based on the literary output of these two figures, with the former producing works on sūtra and the latter more focused on tantra and mahāmudrā, Brunnhölzl suggests the 11th century Vairocanarakṣita as the most likely candidate for the authorship of the Mahāyānottaratantraśāstraṭippanī. However, BDRC seems to conflate these two figures, perhaps even all three, with attributions of their individual works and translations included in the Tibetan canon linking to a single page. Though, it is clear that some of these texts, such as the commentaries on the works of Śāntideva belong to the 11th century Vairocanarakṣita, as they were translated by Ngok Lotsāwa who predates the 12th century Vairocanarakṣita. While, others works linked to the same page should certainly be attributed to this second Vairocanarakṣita, a.k.a. Vairocanavajra, as he was well known among early Kagyu masters for his teaching activities and his translations of several crucial dohas that helped form the basis of the Kagyu mahāmudrā tradition.
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Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
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All beings have Buddha-nature | |
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If "Qualified", explain: | |
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Which Wheel Turning | |
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Yogācāra vs Madhyamaka | |
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Zhentong vs Rangtong | |
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Promotes how many vehicles? | |
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Analytic vs Meditative Tradition | |
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What is Buddha-nature? | |
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
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Causal nature of the vajrapāda | |
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