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Prajñā + (See page 358: (Skt., and Pali paññā), knowledge: three kinds, śrutamayī, cintāmayī, bhāvanāmayī (so in Pali cintāmayā, sutamayā, and bhāvanāmayā paññā, Childers): Mvy 1550-3; Dharmas 110.)

Gotra + (Page 216: '''gotra''', m. and nt. (in Skt. … Page 216: '''gotra''', m. and nt. (in Skt. only nt., and not in thesemgs.; Pali Dictt. also fail to record these mgs. except in cpd. gotrabhū, q.v.; but Pali gotta seems clearly used in mg. 1, below, in Vism. i.138.4-5, in definition of gotrabhū: tarn parittagottābhibhavanato mahaggatagottabhāvanato ca gotrabhū ti pi vuccati; note how Pali here associates the Sktized gotra-bhū with the MIndic gotta I contrastLėvi's note on Sūtrāl. iii.1), (1) lit. ''family'', but in specialtechnical sense of ''religious group or communion'': pañcagotrāhMvy 1260, listed 1261-5 śrāvaka-yānābhisamayagotrah,pratyekabuddha-yānā°, tathāgata-yānā°, aniyatagotrah,a-gotrah; same five, with -gotram, nt., Lank63.2-5 (paficābhisamaya-gotrāņi); for the fourth, aniyataikatara-gotram, 63.4; in the sequel Lank explains atlength the first three; aniyata-, le gotra qui n'est pasdifinitif, Lėvi, Sūtrāl. iii.l, note, is briefly treated in Lank65.2 f., aniyata-gotrakah punar . . . trisv apy etesu deśyamānesuyatrānuniyate tatrānuyojyah s y ā t ; apparentlythis is the class of people who may be drawn to whicheverof the three yānas happens to be presented. The a-gotrais not explained but evidently means people outside ofany Buddhist communion; in this sense understandgotrāgotrarņ katharņ Lank 25.2, (religious) family andlack of it (dvandva cpd.). Only the first three gotras arelisted AbhidhK. LaV-P. vi.175; similarly Bbh 223.5-6contrasts śrāvaka-pratyekabuddha-gotrārņ (acc. pi.) withtathāgata-gotrān. In K P 102.9; 103.1, 8 āryāņārņ gotrarņis described as a state in which all normal conditions andactivities are at an end, and in 104.1-2 (continuation ofthe same) it is said, anulomam tad gotrarņ nirvāņasya.The relation of this to the three or five gotras is not quiteclear. In the question, kena pravartitā gotrāh suvarņamaņimuktajāhLank 26.3, gotra is prob. used in this samesense, but the adj., sprung from gold, gems, and pearls,is obscure in application; one is tempted to see an allusion(metaphorically) to the next mg., cf. especially suvarņagotra-vat Sūtrāl. iii.9 and suratna-gotra-vat 10, withLėvľs note; but producing gold etc., which one wouldexpect, seems philologically impossible; (2) mine, of gemsor ores: Sūtrāl. iii.9,10, above; sarvaratnasarņbhavotpattigotrākaramūlyajňānesuGv 451.2; dhātu-gotrāņi, minesof ores (metals), °ņi yam paktvā suvarņa-rūpya-vaidūryāņy(°vaid°) abhinivartanťe Divy 111.20* and (°ūrya-sphaįikāny°)111.28-29, 112.12-13; catvāro dhātu-gotrāhpradarśitāri MSV i.106.16; (3) like Skt. ākara, also origin:nikāyagati-gotrā ye Lank 292.16, paraphrasing nikāyagatisarņbhavāt (labhyante) 292.13; basis, source, cause, seeaBbh 2.25 punar etad gotram ādhāra ity ucyate, upastambhohetur niśraya upanisat pūrvamgamo nilaya ity ucyate . . .(3.1 gotram d vivid ham, prakrtistham samudānītam ca,natural and acquired.. .); 3.6 f. tat punar gotram bljamity apy ucyate, dhātuh prakrtir ity api (cf. gotra = blja,hetu, AbhidhK. L a V - P . vii.49); (4) prob. as specialdevelopment of prec, kind, class, category (like Skt. jāti, ofsimilar origin and lit. mg.): nānāratna-gotra-puspapratimaņaMteLank 1.7, adorned with flowers (made of) variouskinds of jewels; so prob. vijftaptl-gotra-sarņchannam Lank269.12, covered by (various) classes of relative (worldly,practical) knowledge (see vijflapti).dly, practical) knowledge (see vijflapti).)
Prajñā +