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• # Abhidharma (Indo-Tibetan): While primar … </br># Abhidharma (Indo-Tibetan): While primarily a Mahāyāna liturgical practice, the elements within the supreme worship, such as confession (''deśanā'') and rejoicing (''anumodanā''), are analyzed as specific mental factors and activities that counteract afflictions (''kleśa''). Rejoicing, for instance, serves as a direct antidote to jealousy and resentment, while confession addresses the traces of non-virtuous actions stored in the mental continuum.</br># Mahāyāna (Indo-Tibetan): In the Mahāyāna tradition, ''anuttarā-pūjā'' is the standard preliminary practice for engaging in the bodhisattva path. It is most famously detailed in the ''Bhadracarīpraṇidhāna'' (The Prayer of Good Conduct). The seven branches (''yan lag bdun'') are:</br>#* Prostration (''vandanā''</br>ag bdun'') are: #* Prostration (''vandanā''   +
• T. ''bsngo ba''): Ensuring that the merit … T. ''bsngo ba''): Ensuring that the merit accumulated is not lost but directed toward the enlightenment of all beings.</br># Vajrayāna (Indo-Tibetan): In the context of Tantra, these seven branches are an essential preliminary for the generation stage (''utpattikrama'') and are often expanded or localized within a specific deity's ''sādhana''. The supreme worship is seen as the necessary "soil" in which the "seed" of the deity yoga can grow. It is also linked to the "accumulation of merit" that must precede the "accumulation of wisdom."must precede the "accumulation of wisdom."  +
• T. ''chos kyi 'khor lo bskor bar bskul ba''): Creating the causes to always encounter the teachings. #* Beseeching the Buddhas to remain (''yācanā''  +
• T. ''gsol ba 'debs pa''): Counteracting the view of permanence and requesting teachers to stay in the world. #* Dedication (''pariṇāmanā''  +
• T. ''mchod pa''): Cultivating generosity and counteracting attachment. #* Confession (''pāpadeśanā''  +
• T. ''phyag 'tshal ba''): Overcoming pride by honoring the enlightened ones. #* Offering (''pūjanā''  +
• T. ''rjes su yi rang ba''): Cultivating a positive mind by delighting in the virtue of others. #* Requesting the Turning of the Wheel of Dharma (''adhyeṣaṇā''  +
• T. ''sdig pa bshags pa''): Purifying past negative karmic imprints. #* Rejoicing (''anumodanā''  +