Shields, J.

Shields, J. on the DRL

Editors • Authors of English Works

James Mark Shields

English Phonetics	James Mark Shields

Tibetan calendar dates

Dates of birth

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Rab Jyung

Dates of passing

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Month
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Rab Jyung

About

Primary Affiliation (Workplace)

Bucknell University

Secondary Affiliation

International Research Center for Japanese Studies (Kyoto, Japan); Reischauer Institute for Japanese Studies, Harvard University.

Biographical Information

James Mark Shields is Associate Professor of Comparative Humanities and Asian Thought at Bucknell University (Lewisburg, PA), Japan Foundation Visiting Research Fellow at the International Research Center for Japanese Studies (Kyoto, Japan), and Research Associate with the Reischauer Institute for Japanese Studies, Harvard University. He was educated at McGill University (Canada), the University of Cambridge (UK), and Kyoto University (Japan). He conducts research on modern Buddhist thought, Japanese philosophy, comparative ethics, and philosophy of religion. He has published articles and translations in Asian Philosophy, The Eastern Buddhist, Japan Review, Studies in Religion / Sciences religieuses, Journal of Religion and Society, Kultura i Politkya, and Philosophy, Culture, and Traditions. He is author of Critical Buddhism: Engaging with Modern Japanese Buddhist Thought (Ashgate, 2011) and co-editor (with Victor Sōgen Hori and Richard P. Hayes) of Teaching Buddhism in the West: From the Wheel to the Web (Routledge, 2003). He is currently working on a book manuscript entitled Warp and Woof: Modernism and Progressivism in Japanese Buddhism, 1886–1936. He is Associate Editor of the Journal of Buddhist Ethics, and is on the editorial board of the Journal of Japanese Philosophy. (Source Accessed Jan 15, 2020)

Links

Wiki Pages

• Shields, J. on the DRL
• Shields, J. on the LIB
• Shields, J. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.