Roesler, U.

Roesler, U. on the DRL

Ulrike Roesler

English Phonetics	Ulrike Roesler

Tibetan calendar dates

Dates of birth

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Rab Jyung

Dates of passing

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Month
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Rab Jyung

About

Biographical Information

Ulrike Roesler received her PhD in Indian Studies from the University of Münster (Germany) with a thesis on the notion of "light" in the Vedas. For more than a decade she has been teaching Indian and Tibetan Studies as well as Buddhist Studies at the universities of Marburg, Freiburg, and Oxford. Her research interests include Indo-Tibetan Buddhism, the history of the Tibetan Kadam school, and Tibetan biographical and narrative literature. Her German translation and study of Potowa Rinchen Sal's Dharma Exemplified (Dpe chos) was published by Reichert Verlag (Weisbaden) in 2011. With Linda Covill and Sarah Shaw, she coedited Lives Lived, Lives Imagined: Biography in the Buddhist Traditions (Boston: Wisdom Publications, 2010). (Source: "About the Contributors," Stages of the Buddha's Teachings: Three Key Texts, Wisdom Publications, 2015)

Links

Wiki Pages

• Roesler, U. on the DRL
• Roesler, U. on the LIB
• Roesler, U. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Full Name

Ulrike Roesler

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.