Lysenko, V.

From Tsadra Commons

Full Name

Viktoria Lysenko

Affiliation

Institute of Philosophy, Russian Academy of Sciences

Education

Ph.D. in Philosophy (1982). Ph.D. Thesis: The Vaisheshika Atomism. Moscow, 1982.

D.Sc. in Philosophy (1998). D.Sc. Thesis: Continuity and Discontinuity in Indian Thought: Vaisheshika and Grammatical Philosophy. Moscow 1998.

Graduated from Department of Philosophy of Moscow State University in 1976. Postgraduate education - the Institute for History of Science and Technology, Russian Academy of Sciences, 1976-1979.


Other Information

Books:

  • "Philosophy of Nature in India. Atomism of the Vaisheshika School". Moscow, "Nauka Publishers", 1986 (in Russian);
  • Early Buddhist Philosophy, "Vostochnaya Literatura Publishers", Moscow, 1994, 310 p. (in Russian);
  • Universum of Vaisheshika, Moscow,Vostochnaya Literatura, 2003, 600 p. (in Russian);
  • Early Buddhism. Religion and Philosophy. Institute of Philosophy.Moscow 2003, 246 p. (in Russian);
  • "Padartha-dharma-sangraha" of Prashastapada with Nyayakandali of Shridhara. Translation from Sanskrit into Russian, Introduction, Historico-philosophical commentary, Notes and Indexis by Victoria Lysenko. Moscow, *Vostochnaya Literatura, 2005, 760p. (in Russian);
  • Victoria Lysenko, Michel Hulin. Classical Indian Philosophy Reintepreted. Decent Books, New Delhi, 2007 (in English);
  • Immediate and Mediated Perception: Controversy between Buddhist and Brahmanic Philosophers (analyzing the texts).Moscow: Institute of Philosophy, 2011 (in Russian).

Papers:

  • Around 200 papers in Russian, English and French, among them

In English:

  • Comparative Philosophy in the Soviet Union, - Philosophy East and West, vol. 42,N 2, p. 309-326;
  • On certain Intellectual Stereotypes in Buddhist Studies as exemplified in Th.Stcherbatsky's works. Journal of Indian Council of Philosophical Research. Vol.IX, Number 2, 1992, p.87-93.
  • "Atomistic Mode of Thinking" as Exemplified by the Vaisheshika Philosophy of Number, in: Asiatische Studien, XLVIII, 2, 1994, p. 781-806.
  • The Vaisheshika Notions of akasha and dish From the Perspective of Indian Ideas of Space, - in: Beyond Orientalism: The Work of Wilhelm Halbfass and its Impact on Indian and Cross-Cultural Studies. Poznan Studies in the Philosophy of Science and Humanities. Vol. 47, Amsterdam, 1996, p. 417-447.
  • The Human Body Composition in Statics and Dynamics: Ayurveda and the Philosophical schools of Vaisheshika and Sаmkhya. – Journal of Indian philosophy, vol. 32, No 1, 2004, p.31-56.
  • Atomistic Formulations in Indian Thought. - Victoria Lysenko, Michel Hulin.
  • Classical Indian Philosophy Reintepreted. Decent Books, New Delhi, 2007, p. 9-26.
  • Origin of the Idea of Universals: Vaisheshika or Vyakarana. - Victoria Lysenko, Michel Hulin. Classical Indian Philosophy Reintepreted. Decent Books, New Delhi, 2007, p. 27-46.
  • The Difficult Task of Hitting the Mean – Aristotle's Mean and Buddha's Middle Path. - Victoria Lysenko, Michel Hulin. Classical Indian Philosophy Reintepreted. Decent Books, New Delhi, 2007, p. 61-82.
  • Classical Indian Philosophy in the Perspective of Cultural Studies: Sketching a New Approach. - Victoria Lysenko, Michel Hulin. Classical Indian Philosophy Reintepreted. Decent Books, New Delhi, 2007, p. 139-150.
  • What is Immediate perception? The Buddhist Answer. – IIAS Newsletter, N 44, 2007, p. 20-21.
  • Between Materialism and Immaterialism: Atomism in India and Greece. - Materialism and Immaterialism in India and the West. Ed. Partha Ghose. PHISPC 12(5), Centre for Studies in Civilizations, Delhi, 2010, p.253-268.
  • Knowledge and Faith in Early Buddhism : A Soteriological Perspective // Knowledge and Belief in the Dialogue of Cultures (Cultural Heritage and Contemporary Change. Series IVA, Eastern and Central Europe, V. 39). Washington: The Council for Research in Values and Philosophy, Ed. by Marietta Stepanyants, 2011, p.113-125.
  • The Atomistic Theory of Vaiśeshika: Problems of Interpretation. – History of Indian Philosophy a Russian Viewpoint, Delhi, 2010.
  • Teaching of Indian Philosophy in Overcoming Europocentrism // Philosophy in the Dialogue of Cultures : Proceedings of the International Philosophy Day. Moscow., Progress-Tradition, 2010. С. 1267-1273.
  • Buddhist Motives in Some Doctrines of Prashastapada. - Vacaspativaibhavam. A Volume in Felicitation of Professor Vacaspati Upadhyaya. D.K.Printworld, Delhi etc. 2011, P.1223-1233.
  • Knowledge and Faith in Early Buddhism : A Soteriological Perspective // Knowledge and Belief in the Dialogue of Cultures (Cultural Heritage and Contemporary Change. Series IVA, Eastern and Central Europe, V. 39). Washington: The Council for Research in Values and Philosophy, Ed. by Marietta Stepanyants, 2010, p.113-125.

In French:

  • La doctrine des atomes chez Kanada et Prashastapada. - Journal Asiatique. Vol. 248, N 1, Paris, 1996, p. 137-158.
  • "La connaissance suprarationelle chez Prashastapada ”. - Asiatische Studien/ Études Asiatiques LII/1/1998, p.85-116.
  • Shankara, critique du Vaisheshika. Une lecture de Brahmasutrabhashya (II, 2, 11-17). -- Asiatische Studien/ Etudes Asiatique, Lousanne, LIX, 2, 2005, p .533-580.
  • Le principe de correspondence : la version de Prashastapada. Categories de langue et categories de pensee en Inde et en Occident. P. :2005 L’Harmattan, С. 79-90.
  • La philosophie bouddhique en Russie: breve histoire de l’approche et des methodes d’etude de la fin de XIX siecle aux annees 1940. – Slavica Occitania, Numero 21. Presence du bouddhisme en Russie, Toulouse, 2006, pp. 89-114.

Recent publications 2008-2011 in Russian:

  • 1) Stcherbatskoi and Rosenberg about a Comparative Method in Buddhist Studies. //Herald of the Russian Christian Academy of Humanities.- Sanct Petersburg.: Publishing House of Russian Christian Academy of Humanities, 2008. - 9(1), p. 30-40.
  • 2) Individual or Genus: Controversies about what constitutes the Sense of Words (based on the Mahabhashya of Patanjali). – Vsevolod Sergeevich Sementzov and Russian Indology. Institute of Philosophy, Russian Academy of Sciences, Publishing House of Oriental. Moscow, 2008, p. 170-186.
  • 3) Indian Somnology. The Main Perspectives in Analyzing Dreams. An Essay of Thematization.// Proceedings of the Russian Anthropological School. Issue 5, Moscow.: Russian State University for Humanintes Publishing House, 2008. С. 24-32.
  • 4) Shabda as Sound and Sense: the analysis of the Word Models in the Philosophy of Vyakarana and Mimamsa. // Donum Paulum. Studia Poetica et Orientalia. Collective Essays in Honor of Professor Pavel Grintzer. Nauka Publishing House, 2008, p. 450-465.
  • 5) Dignaga on Perception. Pratyaksha Chapter from Pramana-samuccaya-vrtti. Translated from Sanskrit with Introduction and Notes by V.G.Lysenko. – Historico-Philosophical Annual 2008. Nauka Publishers, 2009, p.256-281.
  • 6) Vasubandhu on Reality of Pure Mental Representations. Translation from Sanskrit into Russian of Vimshatika-karika-vrtti of Vasubandhu, Introduction and Notes by V.G. Lysenko. –Voprosy filosofii (Questions of Philosophy), № 1, 2008. С.109 - 112.
  • 7) Dignaga on Object as a Support of Cognition. Translation from Sanskrit into Russian of Alambaba-pariksha and Vrtti of Dignaga, Introduction and Notes by V. Lysenko. Voprosy filosofii (Questions of Philosophy), № 6. 2008. С.138-145.
  • 8) «Metaphysics of recurrence» and Samsara. – Proceedings of Russian Anthropological School. Issue 6, Moscow.: Russian State University for Humanities Publishing House, 2009, p. 54-70.
  • 9) «Nyaya-bindu» of Dharmakirti with the commentary of Dharmottara “Tika”. Chapter 1. Perception. Introduction, Translation form Sanskrit and Notes by Victoria Lysenko. – History of Philosophy, Issue. 14, Moscow.:Institute of Philosophy, 2009, p. 170-206.
  • 10) «Natural philosophy» of Body in India: Ayurveda, Samkhya and Vaisheshika. // Embodiment as Epistemological Phenomenon. Moscow:Institute of Philosophy, 2009, p. 103-123.
  • 11) 168 papers for Encyclopedia of Indian Philosophy. Moscow: Oriental Literature, 2009, 500 pages.
  • 12) The Value of the Other in Buddhism: problems of Ethics and Epistemology. – Proceedings of Russian Conference with Elements of School for Youth «Philosophy in the Dialogue of Cultures» 14-17 October 2009 года, Republic of Kalmykiya, Elista, 2009, p. 13-18.
  • 13) Cognition of the Other as a Form of Self-cognition. – Voprosy filosofii (Questions of Philosophy), № 11, p. 61-78.
  • 14) Dignaga on Perception. Pratyaksha Chapter from Pramana-samuccaya-vrtti. Translated from Sanskrit into Russian with Introduction and Notes by V.G.Lysenko. – Historico-Philosophical Annual 2008. Nauka Publishers, 2009, p.256-281.
  • 15) How I understand Indian Philosophy. // Philosophical Journal. Moscow:Institute of Philosophy, 1 (4) 2010, p. 7-17.
  • 16) Perceptual and Rational Cognition: India and West (Principles of Comparative analysis). – Philosophical Journal. Moscow: Institute of Philosophy, № 2 (5) 2010. p.5-16.
  • 17) Buddhism as an Interactive Message: principle of Upaya Kaushalya // Philosophy in the Dialogue of Cultures . Supplement to Herald of the Sankt Petersburg University. Sankt Petersburg, 2010. p. 69-75.
  • 18) Atomism and Linguistic Hypothesis. // Shabdaprakasha. Collective Essays. Ed. Y.V.Vasilkov, S.V.Pakhomov, Sankt Petersburg, 2010, p. 79-89.
  • 19) Western and Indian Theories of Perception: Some Typological Parallels. – Questions of Philosophy, 3, Moscow, 2011, p. 122-132.
  • 20) Body in Early Buddhism from the perspective of mind-body problem. – Psychology and Psychotechnics. Moscow, № 8(35), 2011, с. 29-39.
  • 21) Continuity and discontinuity in the second kanda of Bhatrhari’s «Vakyapadiya». - Zograffsky sbornik (Collective Essays). Issue 2 / Yaroslav Vasilkov ed. SPb.:RAS, 2011. С. 198-210.
  • 22) 137 entries for Buddhist Philosophy. Encyclopedia. Moscow : Institute of Philosophy. Oriental Literature, 2012.
  • 23) Indian Philosophy Studies in France: Between Text Studies and Case Studies (The case of Madelaine Biardeau. – Filosofskiye nauki. 10, 2011, Moscow, p. 64-74.

Translations from French into Russian. Books:

  • François Jullien. Le Détour et l’accès, Stratégies du sens en Chine, en Grèce, Grasset, 1995 ; Trad. Fonds philosophique, Moscou, 1999.
  • François Jullien. Du « Temps », Éléments d’une philosophie du vivre, Paris, 2001; Trad. Progress-Tradition, Moscou, 2004;
  • Charles Malamoud. Cuire le monde. La Découverte, 1989. Trad. Oriental Literature, 2006. Trad. Oriental Literature, Moscow, 2005.

Participation at congresses and conferences

  • Conferences 2011-12:
    • International workshop "Open pages in the studies of South Asia", April, 27 - 28 2011, Woscow, Russian State University; paper (with Prof. Kobzev A.) Did There Exist the Chinese Atomism: the Vaiśeṣika Atomistic Text in Chinese Philosophical Tradition”.
    • XVIth Congress of the International Association of Buddhist Studies. Dharma Drum Buddhist College. Jinshan, New Taipei City, Taiwan. June 20–25, 2011. Доклад: Actuality and Potentiality in Dignaga’s understanding of of Immediate Perception nirvikalpaka pratyaksa) according to his Pramanasamuccaya(PS) and Alambana-pariksha(PS).
    • International Conference “Buddhism in Kashmir”. Leh, September 4-8, 2011. Paper: Is there a mind-body problem in Buddhism? - "No" and "Yes" in the East-West perspective.
    • International Seminar « Contribution of Sanskrit to the Development of World Thought” Rashtriya Sanskrit Sansthan (Deemed to be University under MHRD, Govt. Of India) 16th January 2012 to 18th January 2012) Rajiv Gandhi Campus, Sringeri-577139, Karnataka. Paper: Problems of Translation of Sanskrit Philosophical texts in Russian Thought (Theodor Stcherbatsky and his Followers).

Interview with the scholar

Source (Accessed June 28, 2012)

Publications

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