Liu, M.

Liu, M. on the DRL

Authors of English Works

English Phonetics	Ming-Wood Liu

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

PhD University

UCLA

Biographical Information

Ming-Wood Liu received his PhD in Buddhist Studies under UCLA’s inaugural professor of Chinese Buddhism, Kenneth Ch’en. Liu is the author of Madhyamaka Thought in China (Sinica Leidensia, 30), and many research articles in Chinese Buddhism, including "Fan Chen's ‘Treatise on the Destructibility of the Spirit’ and its Buddhist Critics" (Philosophy East and West), "The Lotus Sûtra and Garland Sûtra According to the Tien-t'ai and Hua-yen Schools in Chinese Buddhism" (T'oung Pao), and "Madhyamika and Yogacara Interpretations of the Buddhist-nature Concept in Chinese Buddhism" (Philosophy East and West). He was a lecturer in Chinese Philosophy at the University of Hong Kong. (Source Accessed Jan 14, 2019)

Links

Wiki Pages

• Liu, M. on the DRL
• Liu, M. on the LIB
• Liu, M. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
Position:
Notes:
All beings have Buddha-nature
Position:
If "Qualified", explain:
Notes:
Which Wheel Turning
Position:
Notes:
Yogācāra vs Madhyamaka
Position:
Notes:
Zhentong vs Rangtong
Position:
Notes:
Promotes how many vehicles?
Position:
Notes:
Analytic vs Meditative Tradition
Position:
Notes:
What is Buddha-nature?
Position:
Notes:
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
Notes:
Causal nature of the vajrapāda
Position:

Full Name

Ming-Wood Liu

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.