Jñānagarbha
| PersonType | Category:Classical Indian Authors |
|---|---|
| MainNamePhon | Jñānagarbha |
| MainNameWylie | rgya gar gyi mkhan po dznyA na garbha |
| YearBirth | 700 |
| YearDeath | 760 |
| BDRC | http://www.tbrc.org/kb/tbrc-detail.xq;jsessionid=22B15029880B64207ABC537F7497D872?RID=P8217 P8217 |
| IsInGyatsa | No |
| BnwShortPersonBio | Jñānagarbha (Tibetan: ཡེ་ཤེས་སྙིང་པོ་, Wyl. ye shes snying po) was an 8th-century Buddhist philosopher from Nalanda who wrote on Madhyamaka and Yogācāra and is considered part of Bhāviveka's Svātantrika tradition. He was a student of Śrīgupta and the teacher and ordaining master of Śāntarakṣita.
In his mostly Svātantrika interpretation of Madhyamaka philosophy, Jñānagarbha incorporated aspects of Yogācāra philosophy and Dharmakirti's epistemology and therefore can be seen as a harmonizer of the various Buddhist philosophical systems like his student Śāntarakṣita. He is mostly known for his work "Distinguishing the Two Truths" (Skt. Satyadvayavibhaṅga, Wyl. Bden gnyis rnam ‘byed). This work mostly sought to critique the views of Dharmapāla of Nalanda and his followers. A meditation text named "The Path for the Practice of Yoga" (Yoga-bhavana-marga or -patha) is also attributed to him by Tibetan sources. He also may have written a commentary to the Saṃdhinirmocana Sūtra, a major sūtra of the Yogācāra school. However, it is possible that the author of this text was actually a different writer also named Jñānagarbha. Jñānagarbha's Satyadvayavibhaṅga analyzes the Madhyamaka "two truths" doctrine of conventional truth and ultimate truth. He defends the role of conceptual thinking and reasoning against those who would eliminate all conceptual thinking and theorizing (i.e., Candrakīrti). However, like other Madhyamikas, the goal of his project is a form of awareness which is free from all concepts, though one which, according to Jñānagarbha, is reachable through conceptual thought. Jñānagarbha held that even though language and reasoning is based on a cause and effect ontology which is ultimately empty and unreal, it can still lead toward the ultimate truth, through a logical analysis which realizes the untenable assumptions of reason and causality itself. (Source Accessed Jan 17, 2020) |
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Tibetan names[edit]
Appears in Tibetan colophons as: rgya gar gyi mkhan po dznyA na garbha
Sanskrit Names[edit]
Dates[edit]
Writings[edit]
TBRC Person: jnanagarbha P8217
- 'jam dpal gyi zhal nas gsungs pa'i gzungs
[tbrc holdings 1]
- de bzhin gshegs pa'i yon tan dang ye shes bsam gyis mi khyab pa'i yul la 'jug par bstan pa'i mdo
delhi delhi karmapae chodhey gyalwae sungrab partun khang 1976-1979 [tbrc holdings 1]
- dge ba'i rtsa ba yongs su 'dzin pa'i mdo
delhi delhi karmapae chodhey gyalwae sungrab partun khang 1976-1979 [tbrc holdings 1]
- mar me mdzad kyis lung bstan pa'i mdo
delhi delhi karmapae chodhey gyalwae sungrab partun khang 1976-1979 [tbrc holdings 1]
- rin chen dra bas zhus pa'i mdo
delhi delhi karmapae chodhey gyalwae sungrab partun khang 1976-1979 [tbrc holdings 1]
- shes rab bskyed pa'i gzungs
[tbrc holdings 1]
- shes rab bskyed pa'i gzungs gnyis
[tbrc holdings 1]
- yongs su mya ngan las 'das pa chen po las lha dang mi la sogs pas zhus pa'i mdo
delhi delhi karmapae chodhey gyalwae sungrab partun khang 1976-1979 [tbrc holdings 1]