Groner, P.

Groner, P. on the DRL

Professors • Authors of English Works

Paul Groner

English Phonetics	Paul Groner

Tibetan calendar dates

Dates of birth

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Month
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Rab Jyung

Dates of passing

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Month
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Rab Jyung

About

Primary Affiliation (Workplace)

University of Virginia

Secondary Affiliation

University of California, Berkeley

PhD University

Yale University

Biographical Information

Paul Groner received his Ph.D. in Buddhist Studies from Yale and spent most of his career at the University of Virginia. His research mostly focused on the Japanese Tendai School during the Heian period. He has also done research on the precepts and ordinations, which led to research on Eison, founder of the Shingon Ritsu sect, and the status of nuns in medieval Japan. In recent years, his interests have extended to the Tendai educational system during the Muromachi Period and to the establishment of Japan’s first public library at the Tendai temple, Kan’eiji. Among his major works are Saichō: The Establishment of the Japanese Tendai School and Ryōgen and Mount Hiei: Japanese Tendai in the Tenth Century. He is also the translator of HIRAKAWA Akira’s The History of Indian Buddhism, vol. 1 (all published by University of Hawai’i Press). (Source Accessed Dec 3, 2019)

Links

Wiki Pages

• Groner, P. on the DRL
• Groner, P. on the LIB
• Groner, P. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Full Name

Paul Groner

Affiliation

University of Virginia

Other Information

Paul Groner has had a long career as a professor in the department of Religious Studies at the University of Virginia in Charlottesville. In addition to numerous articles on various aspects of Japanese Buddhism, he is the author of Saichō: The Establishment of the Japanese Tendai School, Ryōgen and Mount Hiei: Japanese Tendai in the Tenth Century, and has translated Akira Hirakawa's History of Early Indian Buddhism into English.(Source)

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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.