Giebel, R.

Giebel, R. on the DRL

Translators • Authors of English Works

Rolf Giebel

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

Contact information

Website:	https://independent.academia.edu/RolfWGiebel

About

Primary Language:	English
Translates from:	Chinese
Translates to:	English

Education

BA, Tokyo University of Foreign Studies MA, University of Tokyo

Biographical Information

Rolf W. Giebel was born in Hawera, New Zealand, in 1954. He came to Japan in 1972 and took a B.A. in Japanese at the Tokyo University of Foreign Studies in 1977 and an M.A. in Indian Philo­sophy at the University of Tokyo in 1980. After spending three years on the editorial staff of a publishing company in Tokyo, he returned to the University of Tokyo in 1984 and at present con­tinues his studies while working as a translator. Other of his translations include Tibetan Buddhist Art (Tokyo: Hakusuisha, 1984), An Introduction to the Buddhist Canon (Tokyo: Bukkyo Dendo Kyokai, 1984), The Alps (Tokyo: Gyosei, 1986), and a Japanese translation of The Theory and Practice of the Mandala by the late Giuseppe Tucci (Tokyo: Hirakawa Shuppansha, 1984). (Source Accessed July 2, 2020)

Links

Wiki Pages

• Giebel, R. on the DRL
• Giebel, R. on the LIB
• Giebel, R. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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The Blue Annals

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.