Dānapāla

Dānapāla on the DRL

Translators

English Phonetics	Dānapāla
Chinese Script	施護
Chinese Transliteration	Shihu
Japanese Transliteration	Sego
Korean Transliteration	Siho

Tibetan calendar dates

Dates of birth

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Month
Gender
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Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Biographical Information

Dānapāla. (C. Shihu; J. Sego; K. Siho 施護) (d.u.; fl. c. 980 CE). In Sanskrit, lit. "Protector of Giving"; one of the last great Indian translators of Buddhist texts into Chinese. A native of Oḍḍiyāna in the Gandhāra region of India, he was active in China during the Northern Song dynasty. At the order of the Song Emperor Taizhong (r. 960–997), he was installed in a translation bureau to the west of the imperial monastery of Taiping Xingguosi (in Yuanzhou, present-day Jiangxi province), where he and his team are said to have produced some 111 translations in over 230 rolls. His translations include texts from the prajñāpāramitā, Madhyamaka, and tantric traditions, including the Aṣṭasāhasrikāprajñāpāramitā, Suvarṇaprabhāsottamasūtra, Sarvatathāgatatattvasaṃgraha, Hevajratantra, Nāgārjuna's Yuktiṣaṣtikā and Dharmadhātustava, and Kamalaśīla's Bhāvanākrama, as well as several dhāraṇī texts. (Source: "Dānapāla." In The Princeton Dictionary of Buddhism, 212. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)

Links

Wiki Pages

• Dānapāla on the DRL
• Dānapāla on the LIB
• Dānapāla on the BNW

Buddha Nature Project

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Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.