'brog mi lo tsA ba

'brog mi lo tsA ba on the DRL

Classical Tibetan Authors

འབྲོག་མི་ལོ་ཙཱ་བ་

Wylie	'brog mi lo tsA ba
English Phonetics	Drokmi Lotsāwa

Other names

• ཤཱཀྱ་ཡེ་ཤེས་
• སྤང་མཁར་མུ་གུ་ལུང་པ་

• shAkya ye shes
• spang mkhar mu gu lung pa

Dates

Birth:	992/993
Death:	1043/1072

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

sa skya

Teachers

Gayādhara · Prajñendraruci

Students

se ston kun rig · 'khon dkon mchog rgyal po

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P3285

Treasury of Lives Link

https://treasuryoflives.org/biographies/view/Drokmi-sakya-Yeshe/5615

Wiki Pages

• 'brog mi lo tsA ba on the DRL
• 'brog mi lo tsA ba on the LIB
• 'brog mi lo tsA ba on the DNZ
• 'brog mi lo tsA ba on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.