Difference between revisions of "Strange, M."
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|namefirst=Mark | |namefirst=Mark | ||
|namelast=Strange | |namelast=Strange | ||
+ | |email=mark.strange@anu.edu.au | ||
+ | |bio=Mark Strange is a Sinologist with research interests in the history of political thought and the historiography of pre-modern China, in particular between the third and eleventh centuries AD. He has taught Chinese history and Literary Chinese language at the Universities of Warwick, Oxford, and Cambridge. He joined the Australian National University in 2012. ([http://ciw.anu.edu.au/people/mark-strange Source Accessed Jan 6, 2020]) | ||
+ | |affiliation=Australian National University | ||
+ | |languagetranslation=Chinese | ||
+ | |languagetarget=English | ||
|IsInGyatsa=No | |IsInGyatsa=No | ||
}} | }} |
Latest revision as of 15:22, 6 January 2020
Mark Strange
English Phonetics | Mark Strange |
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Tibetan calendar dates
About
Translates from: | Chinese |
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Translates to: | English |
- Primary Affiliation (Workplace)
- Australian National University
Biographical Information
Mark Strange is a Sinologist with research interests in the history of political thought and the historiography of pre-modern China, in particular between the third and eleventh centuries AD. He has taught Chinese history and Literary Chinese language at the Universities of Warwick, Oxford, and Cambridge. He joined the Australian National University in 2012. (Source Accessed Jan 6, 2020)
Links
- Wiki Pages
Buddha Nature Project
- Person description or short bio
Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
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All beings have Buddha-nature | |
Position: | |
If "Qualified", explain: | |
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Which Wheel Turning | |
Position: | |
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Yogācāra vs Madhyamaka | |
Position: | |
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Zhentong vs Rangtong | |
Position: | |
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Promotes how many vehicles? | |
Position: | |
Notes: | |
Analytic vs Meditative Tradition | |
Position: | |
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What is Buddha-nature? | |
Position: | |
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
Position: | |
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Causal nature of the vajrapāda | |
Position: |