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A list of all pages that have property "PosWheelTurnNotes" with value "Wangchuk quotes mkhas grub rje as stating, "In our system, Jé Rinpoché (rje rin po che, that is, Tsongkhapa) mentions that the ''Uttaratantra'' primarily comments on the meaning of those sutras that are in conformity with the middle-wheel teachings, such as the Tathāgatagarbhasūtra, Samādhirājasūtra, Jnānālokasūtra, Aṅgulimālāsūtra, Śrīmālādevīsūtra, and so forth." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 89.". Since there have been only a few results, also nearby values are displayed.

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    • Tsong kha pa  + (Wangchuk quotes mkhas grub rje as stating,Wangchuk quotes mkhas grub rje as stating, "In our system, Jé Rinpoché (rje rin po che, that is, Tsongkhapa) mentions that the ''Uttaratantra'' primarily comments on the meaning of those sutras that are in conformity with the middle-wheel teachings, such as the Tathāgatagarbhasūtra, Samādhirājasūtra, Jnānālokasūtra, Aṅgulimālāsūtra, Śrīmālādevīsūtra, and so forth." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 89. the Land of Snows]]'', p. 89.)
    • Red mda' ba gzhon nu blo gros  + ("As for whether the ''Uttaratantra'' is de"As for whether the ''Uttaratantra'' is definitive or provisional, Rendawa does not explicitly identify it either as definitive or provisional in the texts that I have consulted. However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his ''Presentation of the General Tantric Systems'' (''rgyud sde spyi rnam''), "Lama Jé [that is, Rendawa] asserts that the ''Uttaratantra'' is a commentarial work on last-wheel teachings, explicating the view of the Cittamātra School." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 88.The Uttaratantra in the Land of Snows]]'', p. 88.)
    • Karmapa, 3rd  + ("Furthermore, the Third Karmapa composed a"Furthermore, the Third Karmapa composed a summary of the ''Uttaratantra'' in accordance with the meditative tradition, which establishes the ''Uttaratantra'' as a definitive text included in the last wheel of the Buddha's teachings." [[Wangchuk, Tsering]]. ''[[Uttaratantra in the Land of Snows]]'', pp. 30-31.[[Uttaratantra in the Land of Snows]]'', pp. 30-31.)
    • Mkhas grub rje  + ("However, Khedrup, a student and a junior "However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his ''Presentation of the General Tantric Systems'' (''rgyud sde spyi rnam''), "Lama Jé [that is, Rendawa] asserts that [the ''Uttaratantra''] is a commentarial work on last-wheel teachings, explicating the view of the Cittamātra School." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 88.The Uttaratantra in the Land of Snows]]'', p. 88.)
    • Rgyal tshab rje dar ma rin chen  + ("So, Gyeltsap claims that both the Madhyam"So, Gyeltsap claims that both the Madhyamakāvatāra and the ''Uttaratantra'' explain the same meaning of ultimate truth. Hence, they are both definitive works that explicate the intention of the middle wheel." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 107.</br>* However, this is a tricky issue and elsewhere Wangchuk states, "For Gyeltsap, there is no contradiction in saying that the ''Uttaratantra'' comments on both last-wheel sutras and the middle-wheel sutras." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 102.The Uttaratantra in the Land of Snows]]'', p. 102.)
    • Rta nag rin chen ye shes  + ( *"He obviously contrasts the last-wheel t</br>*"He obviously contrasts the last-wheel teachings that teach ultimate definite meaning from the middle-wheel sutras such as the ''Prajñāpāramitāsūtras'' that, according to him, do not primarily teach the ultimate definitive meaning. Rather, as Rinchen Yeshé argues: 'All phenomena that are taught as empty of true existence in the middle wheel teachings, like illusions and so forth, refer [only] to conditioned conventional phenomena. The sugata-essence (''bde gshegs snying po'') that is explained as true and unchanging in the last wheel teachings refers to the ultimate dharma-reality, an unconditioned phenomenon.' Therefore, the middle-wheel teachings explain how conventional phenomena, such as tables, chairs, and the like, are empty of inherent existence like an illusory image. These sutras do not explicate the unconditioned ultimate truth that is primarily taught in the definitive last-wheel</br>sutras." [[Wangchuk, Tsering]]. ''[[The Uttaratantra in the Land of Snows]]'', p. 36.</br>Uttaratantra in the Land of Snows]]'', p. 36. )
    • Bcom ldan rig pa'i ral gri  + (According to [[Wangchuk, Tsering]]According to [[Wangchuk, Tsering]], "Rikrel not only situates the ''Uttaratantra'' within sutric Mahāyāna literature, but he also includes it in the last wheel as a work expounding on both sutras and tantric literature." ''[[The Uttaratantra in the Land of Snows]]'', p. 29.</br>*However, Kano suggests his view of RGV relates to both 2nd and 3rd turnings. "In his Byams pa dang 'grel ba'i chos kyi byung tshul, bCom-ldan-ral-gri asserts that the teaching of the RGV contradicts neither the Two Truths doctrine of Madhyamaka nor the Yogācāra doctrine of the Threefold Intrinsic Nature, while the other four treatises of Maitreya teach either one or the other of these two doctrines (but not both at the same time)." [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 342.ddha-Nature and Emptiness]]'', p. 342.)
    • Sgra tshad pa rin chen rnam rgyal  + (Both second and third, though third is higher. [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 74.)
    • Thogs med bzang po  + (Gyelsé Tokmé emphasizes that the last-wheeGyelsé Tokmé emphasizes that the last-wheel teachings teach the most definitive meaning of the Buddha's thought. He states, "This meaning, which is depicted by the nine examples in this way, is the profoundest of the profound, and it is the ultimate definitive meaning." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 61.The Uttaratantra in the Land of Snows]]'', p. 61.)
    • Gsang phu ba blo gros mtshungs med  + ("Sangpu Lodrö's commentary frames the ''Uttaratantra'' in a positive light, arguing that it is a commentary on definitive sutras included in the last-wheel teachings..." [[Wangchuk, Tsering]]. ''[[The Uttaratantra in the Land of Snows]]'', p. 31.)
    • Phywa pa chos kyi seng+ge  + ("Therefore, for both Ngok and Chapa, the '"Therefore, for both Ngok and Chapa, the ''Uttaratantra'' is a definitive work, and it is also a treatise that explains the meaning of the last-wheel sutras such as the Tathāgatagarbhasūtra and the Śrīmālādevīsūtra." [[Wangchuk, Tsering]]. ''[[The Uttaratantra in the Land of Snows]]'', p. 20.taratantra in the Land of Snows]]'', p. 20.)
    • Tsong kha pa  +