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• Bcom ldan rig pa'i ral gri  + (Though perhaps not explicitly fitting into … Though perhaps not explicitly fitting into this category, Kano states, </br>*"His understanding of Buddha-nature is compatible with that of the tradition of bTsan Kha-bo-che, which defines Buddha-nature as the “natural luminous mind,” and also in accordance with Dol-po-pa’s stance, which sees the Buddha-nature teaching being echoed in tantric literature." [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 342.</br>*And, "...it is obvious that bCom-ldan-ral-gri does not follow rNgog’s reasoning that leads to identifying Buddha-nature with emptiness." [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 316.-Nature and Emptiness]]'', p. 316.)

• Karmapa, 3rd  + ("Furthermore, the Third Karmapa composed a … "Furthermore, the Third Karmapa composed a summary of the ''Uttaratantra'' in accordance with the meditative tradition, which establishes the ''Uttaratantra'' as a definitive text included in the last wheel of the Buddha's teachings." [[Wangchuk, Tsering]]. ''[[Uttaratantra in the Land of Snows]]'', pp. 30-31.[[Uttaratantra in the Land of Snows]]'', pp. 30-31.)
• 'gos lo tsA ba gzhon nu dpal  + ("That Zhönu Pal comments on the Ratnagotra … "That Zhönu Pal comments on the Ratnagotravibhāga from within the tradition of meditation is also clear from his colophon:</br>The Dharma master Drigungpa [Jigten Sumgön] rejoiced in Jé Gampopas statement that the basic text of these mahāmudrā instructions of ours is the [Ratnagotravibhāga] Mahāyānottaratantraśāstra composed by the illustrious Maitreya; and since it is evident that the notes to [his] Uttaratantra explanations, the points he makes when presenting the three dharmacakras, and also the explanations deriving from Sajjana’s heart disciple Tsen Kawoché, are [all] in accordance with mahāmudrā proper, I have relied on them and have made [this] clear to others as best as I could. (DRSM, 574.9-12)" [[Mathes, K.]], ''[[A Direct Path to the Buddha Within]]'', p. 368.to the Buddha Within]]'', p. 368.)