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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

Khyungtrul Pema Wangchen Tendzin Trinle + (There seems to be some issues with the dat … There seems to be some issues with the dates for this figure. The current Khyungtrul, enthroned first by Dilgo Khyentse and then later by Penor Rinpoche, lives in Washington D.C. and is the son of the late Lama Ralo. So either there was a long gap between tulkus or the previous incarnation, pictured on this page, lived sometime in the early three quarters of the 20th century. Otherwise, it is likely that there are two different figures being conflated here. See [https://www.rigpawiki.org/index.php?title=Sangyum_Kusho_Tseten_Yudron Note 2 on this page]._Kusho_Tseten_Yudron Note 2 on this page].)
Bya bral ba dge 'dun rgya mtsho dpal bzang po + (This appears to be another name for [[Dalai Lama, 2nd]])
Nyewar Nepa Sangak Tendzin + (This figure acted as Kongtrul's scribe on several texts when Kongtul was in his 80's. It's not clear if this is the same person as chags med sprul sku gsang sngags bstan 'dzin.)
Zhapdrung Rinpoche Pema Trinle + (This figure is recorded as a scribe on account of a manuscript he created that was the basis for the inclusion of a text in the RTZ.)
Ngawang Lodrö + (This is possibly 'khrul zhig ngag dbang chos kyi blo gros)
Ngakchang Tutop Drakpa + (This is possibly the same person as the 4th Yolmo Tulku, Zil gnon dbang rgyal rdo rje)
Dzogchen Pema Rigdzin + (Treasury of Lives states that this is the same person as Ra zhi pad+ma rig 'dzin)
Zamsakpa Dorlek Tendzin + (zam srag might be a misspelling of zam brag)

Khamsum Zilnön + (There appears to be some discrepancies in … There appears to be some discrepancies in the numbering of the rdor brag rig 'dzin line of incarnations. Here, I'm following the numbering maintained in the outline of the Rinchen Terdzod. Furthermore, it isn't clear whom this figure is, as this name is frequently associated with both skal bzang pad+ma dbang phyug or kun bzang 'gyur med lhun grub, the 5th and 7th rdor brag rig 'dzin according to Terdzod's numbering scheme.n according to Terdzod's numbering scheme.)

Gnyag phu ba bsod nams bzang po + (There is another bsod nams bzang po on [https://www.tbrc.org/#!rid=P2460 BDRC] and [https://treasuryoflives.org/biographies/view/Sonam-Zangpo/4164 TOL] that has the exact same dates and many of the same teacher/student relationships.)
Mingyur Paldrön + (Daughter of Gter bdag gling pa 'gyur med rdo rje)
Trinle Lhundrup + (Father of Gter bdag gling pa 'gyur med rdo rje and Smin gling lo chen d+harma shrI;)
Nāgārjuna + (Generally speaking this can refer to, at l … Generally speaking this can refer to, at least, two individuals: the early philosopher who founded the Madhyamaka school and a later mahāsiddha counted in Tibetan as one of the rig 'dzin brgyad. In terms of the RTZ, this figure generally refers to the later Nāgārjuna.e generally refers to the later Nāgārjuna.)
Ngaki Wangpo + (He was the son of Byang bdag bkra shis stobs rgyal and the founder of the important Nyingma Monastery Dorje Drak, i.e. thub bstan rdo rje brag e waM lcog sgar.)
Jamangpo Tsöndru Drakpa + (His works in the Rinchen Terdzod are pure visions, so he is recorded here as an author rather than a terton.)
Drangti Gyalnye Kharbu + (It is unclear whether this figure refers t … It is unclear whether this figure refers to either brang ti rgyal gnyer mkhar phug [https://www.tbrc.org/#!rid=P5529 BDRC P5529] or brang ti rgyal ba bzang po [https://www.tbrc.org/#!rid=P5015 BDRC 95015], neither of which match up with Kongtrul's bio. The former, whom was a circa 7th century royal physician, is too early a figure to have been the revealer. While the latter, whom was one of the bod sman mkhas pa mi dgu mentioned by Kongtrul, seems to have been the son of the figure Kongtrul claims passed down the treasure. Though, as he states, he couldn't find an extensive history of this figure, so he might have been mistaken on certain details. However, elsewhere it is written that the latter is the rebirth of the former. See [https://www.tbrc.org/#!rid=W17722 BDRC W17722, pg 74].tbrc.org/#!rid=W17722 BDRC W17722, pg 74])
Kunpang Dawö + (Kongtrul gives seemingly contradictory dat … Kongtrul gives seemingly contradictory dates for this figure, stating in his bio that he lived during the early years of Guru Chowang (c. early 13th cent.) and at the same time as Yonten Gonpo (c. 12th cent.). However, later in the chronology provided at the end of the Terton Gyatsa, he states that he lived during the 2nd rabjung, which conforms with the latter assessment.which conforms with the latter assessment.)
Sumpa Jangchub Tsultrim + (Kongtrul gives this figure's bio in relation to his inclusion in the gter ston sum tshogs)
Kyangpo Drakpa Wangchuk + (Kongtrul gives this figure's bio in relation to his inclusion in the gter ston sum tshogs)
Nyida Longsal + (Kongtrul's bio of this figure is included within the history of the bhrU rlung gi man ngag)
Karma Gyurme Tsewang + (Not sure if this is the same scribe used by Kongtrul, Karma 'gyur med)
Nyenchen Palyang + (On BDRC most of the texts associated with this figure are connected with the more generic entry of ban de dpal sbyangs (http://purl.bdrc.io/resource/P8260))
Chokyi Ozer + (Related to (nye gnas) Nyang ral nyi ma'i ' … Related to (nye gnas) Nyang ral nyi ma'i 'od zer (1124-1192), but other information unknown. See colophon of this text: Chos kyi 'od zer, Myang ston bsod nams seng ge, and Mi 'gyur rdo rje. sprul sku mnga' bdag chen po'i skyes rabs rnam thar dri ma med pa'i bka' rgya can la ldeb. In Bka' brgyad bde gshegs dus pa'i chos skor, 1: 1-163. Gangtok: Lama Sonam Tobgay Kazi, 1978. BDRC W1KG12075 (researched on March 12, 2021 [[User:Marcus|Marcus]] ([[User talk:Marcus|talk]]) 17:30, 12 March 2021 (UTC)).[[User talk:Marcus|talk]]) 17:30, 12 March 2021 (UTC)).)
Chodrak Zangpo + (Seems to be similar to [[Kun spangs chos grags dpal bzang]])
Drupchen Palden Dorje + (Since the cycle related to this figure was received in a pure vision, I've recorded him as an author rather than as a terton.)
Minling Lochen Dharmaśrī + (Son of Phrin las lhun grub and younger brother of Gter bdag gling pa 'gyur med rdo rje)
Druptop Ngödrup + (The alternate names, date of birth, and BDRC link given for this figure come from the Bon tradition for whom he was also a terton.)
Gyurme Pema Tendzin + (The currently available dates of his death make his parentage of 'gyur med 'phrin las rnam rgyal impossible, so there is likely an issue with either the dating of his passing or the birth of his son.)
Kunzang Namgyal + (The prefix of yi ge pa is not actually part of this person's name. Rather it is merely used here to distinguish this figure from the author Kun bzang rnam rgyal on this website.)
Jangchub Sempa Dawa Gyaltsen + (The works of this figure included in the Rinchen Terdzod appear to be pure visions, thus he is recorded as an author rather than a terton.)
Kunzang Gyurme Lhundrup + (There appears to be some discrepancies in the numbering of the rdor brag rig 'dzin line of incarnations. Here, I'm following the numbering maintained in the outline of the Rinchen Terdzod.)
Kalzang Pema Wangchuk + (There appears to be some discrepancies in the numbering of the rdor brag rig 'dzin line of incarnations. Here, I'm following the numbering maintained in the works included in the Rinchen Terdzod.)
Khamsum Zilnön +
Lekden Dudjom Dorje + (There are issues with the dating of this f … There are issues with the dating of this figures and the most common alternatives are 1452-1565 or 1512-1625. The earlier date conforms with Kongtrul's assertion that he lived in the 8th rabjung, but it also seems to make him older than mnga' ris paN chen pad+ma dbang rgyal, whom Kongtrul claims to have been Lekden's older brother. Furthermore, neither of the dates seem to work so well when compared to the dates of their father, ('jam dbyangs rin chen rgyal mtshan 1445-1558), whom would have been either 7 or 77 at the time of his birth. And though the latter is not entirely impossible, the recognition of his rebirth as ngag gi dbang po, the son of his disciple byang bdag bkra shis stobs rgyal, would be, since Jangdak would have passed away some two decades before Lekden, himself, passed away.cades before Lekden, himself, passed away.)