Shinran

Shinran on the DRL

Classical Japanese Authors • Ordained (Monks and Nuns)

English Phonetics	Shinran
Japanese Transliteration	Matsuwakamaro

Dates

Birth:	1173
Death:	1262

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

Founder of Jōdo Shinshū, or "True Pure Land School"

Teachers

Hōnen

Biographical Information

Shinran (1173–1263) lived during the late-Heian early-Kamakura period (1185–1333), a time of turmoil for Japan when the emperor was stripped of political power by the shōguns. Shinran's family had a high rank at the Imperial court in Kyoto, but given the times, many aristocratic families were sending sons off to be Buddhist monks instead of having them participate in the Imperial government. When Shinran was nine (1181), he was sent by his uncle to Mount Hiei, where he was ordained as a śrāmaṇera in the Tendai sect. Over time, Shinran became disillusioned with how Buddhism was practiced, foreseeing a decline in the potency and practicality of the teachings espoused.

Shinran left his role as a dosō ("practice-hall monk") at Mount Hiei and undertook a 100-day retreat at Rokkaku-dō in Kyoto, where he had a dream on the 95th day. In this dream, Prince Shōtoku appeared to him, espousing a pathway to enlightenment through verse. Following the retreat, in 1201, Shinran left Mount Hiei to study under Hōnen for the next six years. Hōnen (1133–1212) another ex-Tendai monk, left the tradition in 1175 to found his own sect, the Jōdo-shū or "Pure Land School". From that time on, Shinran considered himself, even after exile, a devout disciple of Hōnen rather than a founder establishing his own, distinct Pure Land school. (Source Accessed October 16, 2019)

Links

Wiki Pages

• Shinran on the DRL
• Shinran on the BNW

Buddha Nature Project

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All beings have Buddha-nature
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Yogācāra vs Madhyamaka
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Full Name

Shinran Shonin

Affiliation

Founder of Jōdo Shinshū Buddhism

Biographical Data

Born May 13, 1173 in Kyoto, Japan
Died January 16, 1263 (aged 89)

Birth name: Matsuwakamaro

Shinran was born on May 21, 1173 to Lord and Lady Arinori, a branch of the Fujiwara clan, and was given the name Matsuwakamaro. Early in Shinran's life his parents both died, so in 1181, Shinran's uncle entered him into Shoren-in temple near present-day Maruyama Park in Kyoto at age 9. Soon after, he studied at Mt. Hiei for the next 20 years of his life. Many people in the court pursued careers as Buddhist scholar monks during the Heian Period as a means of climbing social rank.

Timeline

• 1173 Shinran is born
• 1175 Hōnen founds the Jōdo Shū sect
• 1181 Shinran becomes a monk
• 1201 Shinran becomes a disciple of Hōnen and leaves Mt. Hiei
• 1205 (?) Shinran marries his wife Eshinni
• 1207 The nembutsu ban and Shinran's exile
• 1211 Shinran is pardoned
• 1212 Hōnen passes away in Kyoto & Shinran goes to Kantō
• 1224 (?) Shinran authors Kyogyoshinsho
• 1234 (?) Shinran goes back to Kyoto
• 1256 Shinran disowns his son Zenran
• 1263 Shinran dies in Kyoto

Source

The disciples of the Buddha who aspire to attain individual liberation or nirvāṇa. The final goal of the Hearers is to become an arhat, a state in which one has totally eliminated the inner problems of attachment, hatred and ignorance, the main causes for rebirth in this cycle of existence. There are four stages of a śrāvaka path including eight phases.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.