Kalkī Śrī Puṇḍarīka

Kalkī Śrī Puṇḍarīka on the DRL

Aristocracy

པདྨ་དཀར་པོ་

Wylie	pad+ma dkar po

 

 

Dates

Birth:	176 BCE
Death:	76 BCE

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Is emanation of

Avalokiteśvara

Other Biographical info:

Links

BDRC Link (P4CZ15082)

https://www.tbrc.org/#!rid=P4CZ15082

Wiki Pages

• Kalkī Śrī Puṇḍarīka on the DRL
• Kalkī Śrī Puṇḍarīka on the LIB
• Kalkī Śrī Puṇḍarīka on the BNW

Buddha Nature Project

Person description or short bio

The mythical second king of Shambhala, who is reported to have written the Vimalaprabhā, an important commentary on the Kālacakra Tantra. He is considered to be an emanation of Avalokiteśvara and subsequently the Dalai Lamas are considered to be emanations of this king.

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Can refer to either the Kālacakra Tantra and its derivative texts or to the systematic tantric tradition based on these texts, as well as the deity Kālacakra upon which the associated practices are centered.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.