Gzus dga' ba'i rdo rje

Gzus dga' ba'i rdo rje on the DRL

Classical Tibetan Authors

གཟུས་དགའ་བའི་རྡོ་རྗེ་

Wylie	gzus dga' ba'i rdo rje
English Phonetics	Zu Gawai Dorje

Other names

• གཟུས་དགའ་བ་རྡོ་རྗེ་
• ཞུ་ཆེན་གྱི་ལོ་ཙཱ་བ་དགའ་རྡོར་
• གཟུ་དགའ་རྡོར་

• gzus dga' ba rdo rje
• zhu chen gyi lo tsA ba dga' rdor
• gzu dga' rdor

Dates

Birth:	11th Century

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Teachers

Sajjana · Parahitabhadra

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P4401

Wiki Pages

• Gzus dga' ba'i rdo rje on the DRL
• Gzus dga' ba'i rdo rje on the LIB
• Gzus dga' ba'i rdo rje on the BNW

Buddha Nature Project

Person description or short bio

A contemporary of Ngok Lotsāwa and Tsen Khawoche, he was a translator that studied in Kashmir in the 11th Century, where he became a student of several prominent scholars including Sajjana and Parahitabhadra.

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.