Difference between revisions of "G.yag ston sangs rgyas dpal"
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{{Person | {{Person | ||
− | |PersonType= | + | |pagename=G.yag ston sangs rgyas dpal |
+ | |PersonType=Classical Tibetan Authors | ||
+ | |HasDrlPage=No | ||
+ | |HasLibPage=No | ||
+ | |HasRtzPage=No | ||
+ | |HasDnzPage=No | ||
+ | |HasBnwPage=Yes | ||
+ | |MainNamePhon=Yakton Sangye Pal | ||
+ | |MainNameTib=གཡག་སྟོན་སངས་རྒྱས་དཔལ་ | ||
|MainNameWylie=g.yag ston sangs rgyas dpal | |MainNameWylie=g.yag ston sangs rgyas dpal | ||
− | |||
|AltNamesWylie=g.yag phrug pa sangs rgyas dpal ba; g.yag mi pham sangs rgyas dpal; mi pham chos kyi bla ma | |AltNamesWylie=g.yag phrug pa sangs rgyas dpal ba; g.yag mi pham sangs rgyas dpal; mi pham chos kyi bla ma | ||
|AltNamesTib=གཡག་ཕྲུག་པ་སངས་རྒྱས་དཔལ་བ་; གཡག་མི་ཕམ་སངས་རྒྱས་དཔལ་; མི་ཕམ་ཆོས་ཀྱི་བླ་མ་ | |AltNamesTib=གཡག་ཕྲུག་པ་སངས་རྒྱས་དཔལ་བ་; གཡག་མི་ཕམ་སངས་རྒྱས་དཔལ་; མི་ཕམ་ཆོས་ཀྱི་བླ་མ་ | ||
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|BdrcLink=https://www.tbrc.org/#!rid=P7997 | |BdrcLink=https://www.tbrc.org/#!rid=P7997 | ||
|TolLink=https://treasuryoflives.org/biographies/view/Yagton-Sanggye-Pel/10683 | |TolLink=https://treasuryoflives.org/biographies/view/Yagton-Sanggye-Pel/10683 | ||
− | | | + | |tolExcerpt=Yakton Sanggye Pel (g.yag ston sangs rgyas dpal, 1348-1414) was a great master of the Sakya tradition and the first in the line of men known as the Six Great Ornaments of Tibet. He was born in Trang ('phrang). His father's name was Tsetang Chenpo Changchub Rinchen (rtse thang chen po byang chub rin chen). ''The Blue Annals'' also suggests the name by which Sanggye Pel is known came from an attendant called Yak Yu (g.yag yu) who took care of him when he was a boy. |
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− | + | His early education took place at Sangpu Monastery (gsang phu) monastery, where he studied Buton's (bu ston, 1285-1379) commentary on the Prajñāpāramitā and was praised for his skill in memorization. His root teacher was Kunga Pel (kun dga' dpal, 1285-1379), the tenth abbot of Jonang Monastery (jo nang dgon). | |
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+ | Sanggye Pel became a prominent teacher in U and Tsang, renowned for his teachings on Prajñāpāramitā. Among the Six Ornaments of Tibet, who were known for their different strengths in teaching, he is known for masterful teachings on the Sutras. Sanggye Pel's main disciple and eventual successor at Sakya was the renowned scholar Rongton Sheja Kunrik (rong ston shes bya kun rig, 1367-1449). Sanggye Pel primarily taught Rongton the Prajñāpāramitā scriptures and treatises on logic and epistemology. Sanggye Pel's prominent students also included Zhonnu Lodro (gzhon nu blo gros, 1349-1412), Konchok Gyeltsen (dkon mchog rgyal mtshan, 1388-1469), Zhonnu Gyelchok (gzhon nu rgyal mchog, d.u.), Sherab Sengge (shes rab seng ge, 1383-1445), and Kunga Gyeltsen (kun dga' rgyal mtshan, 1382-1446). | ||
|IsInGyatsa=No | |IsInGyatsa=No | ||
+ | |ArchivistNotes=BDRC seems to have another entry for this same person [https://www.tbrc.org/#!rid=P4750 P4750] | ||
}} | }} |
Latest revision as of 15:45, 23 January 2020
G.yag ston sangs rgyas dpal on the DRL
གཡག་སྟོན་སངས་རྒྱས་དཔལ་
Wylie | g.yag ston sangs rgyas dpal |
---|---|
English Phonetics | Yakton Sangye Pal |
Other names
- གཡག་ཕྲུག་པ་སངས་རྒྱས་དཔལ་བ་
- གཡག་མི་ཕམ་སངས་རྒྱས་དཔལ་
- མི་ཕམ་ཆོས་ཀྱི་བླ་མ་
- g.yag phrug pa sangs rgyas dpal ba
- g.yag mi pham sangs rgyas dpal
- mi pham chos kyi bla ma
Dates
Birth: | 1350 |
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Death: | 1414 |
Place of birth: | 'phrang (dbus) |
Tibetan calendar dates
Day | |
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Month | |
Gender | Male |
Element | Iron |
Animal | Tiger |
Rab Jyung | 6 |
About
- Religious Affiliation
- sa skya
- Teachers
- nya dbon kun dga' dpal · sa bzang 'phags pa gzhon nu blo gros · grub chen sangs rgyas dpal
- Students
- Red mda' ba gzhon nu blo gros · rong ston shes bya kun rig · dkon mchog rgyal mtshan
Other Biographical info:
Links
- BDRC Link
- https://www.tbrc.org/#!rid=P7997
- Treasury of Lives Link
- https://treasuryoflives.org/biographies/view/Yagton-Sanggye-Pel/10683
- Wiki Pages
Notes
BDRC seems to have another entry for this same person P4750
Buddha Nature Project
- Person description or short bio
Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
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All beings have Buddha-nature | |
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If "Qualified", explain: | |
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Which Wheel Turning | |
Position: | |
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Yogācāra vs Madhyamaka | |
Position: | |
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Zhentong vs Rangtong | |
Position: | |
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Promotes how many vehicles? | |
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Analytic vs Meditative Tradition | |
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What is Buddha-nature? | |
Position: | |
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
Position: | |
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Causal nature of the vajrapāda | |
Position: |