G.yag ston sangs rgyas dpal

G.yag ston sangs rgyas dpal on the DRL

Classical Tibetan Authors

གཡག་སྟོན་སངས་རྒྱས་དཔལ་

Wylie	g.yag ston sangs rgyas dpal
English Phonetics	Yakton Sangye Pal

Other names

• གཡག་ཕྲུག་པ་སངས་རྒྱས་དཔལ་བ་
• གཡག་མི་ཕམ་སངས་རྒྱས་དཔལ་
• མི་ཕམ་ཆོས་ཀྱི་བླ་མ་

• g.yag phrug pa sangs rgyas dpal ba
• g.yag mi pham sangs rgyas dpal
• mi pham chos kyi bla ma

Dates

Birth:	1350
Death:	1414
Place of birth:	'phrang (dbus)

Tibetan calendar dates

Dates of birth

Day
Month
Gender	Male
Element	Iron
Animal	Tiger
Rab Jyung	6

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

sa skya

Teachers

nya dbon kun dga' dpal · sa bzang 'phags pa gzhon nu blo gros · grub chen sangs rgyas dpal

Students

Red mda' ba gzhon nu blo gros · rong ston shes bya kun rig · dkon mchog rgyal mtshan

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P7997

Treasury of Lives Link

https://treasuryoflives.org/biographies/view/Yagton-Sanggye-Pel/10683

Wiki Pages

• G.yag ston sangs rgyas dpal on the BNW

Notes

BDRC seems to have another entry for this same person P4750

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Buddhist Digital Resource Center https://www.tbrc.org/

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.