Difference between revisions of "Dge ba'i blo gros"

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|MainNamePhon=Gewai Lodrö
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|MainNameTib=དགེ་བའི་བློ་གྲོས
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|MainNameWylie=dge ba'i blo gros
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|YearBirth=11th century
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|BdrcLink=https://www.tbrc.org/#!rid=P8278
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|TolLink=https://treasuryoflives.org/biographies/view/Gewai-Lodro/10982
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|tolExcerpt=Gewai Lodrö was the name of a Tibetan who collaborated on the translation of several texts in the Tibetan canon. These included the ''Mahāparinirvāṇasūtra'' (D119) from the Chinese, in collaboration with Gyatso De (rgya mtsho'i sde) and a Chinese man whose name was Tibetanized as Wangpabzhun (wang phab zhun/zhwun). They likely worked from the earliest Chinese version (T374), translated around 421–432 by Dharmakṣema in the northern kingdom of Beiliang 北涼.
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He appears to have been a close collaborator with Atiśa Dīpaṃkara Śrījñāna (982-1055?), as he is listed as the translator of some twelve of Atiśa's compositions, and co-translator with Atiśa on around eleven other texts. He also collaborated with Jānaśrībhadra, Buddhaśānti, and others.
 
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Latest revision as of 17:00, 21 January 2020

Dge ba'i blo gros on the DRL

དགེ་བའི་བློ་གྲོས
Wylie dge ba'i blo gros
English Phonetics Gewai Lodrö
Dates
Birth:   11th century


Tibetan calendar dates

About

Other Biographical info:

Links
BDRC Link
https://www.tbrc.org/#!rid=P8278
Treasury of Lives Link
https://treasuryoflives.org/biographies/view/Gewai-Lodro/10982
Wiki Pages


Buddha Nature Project
Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
Position:
Notes:
All beings have Buddha-nature
Position:
If "Qualified", explain:
Notes:
Which Wheel Turning
Position:
Notes:
Yogācāra vs Madhyamaka
Position:
Notes:
Zhentong vs Rangtong
Position:
Notes:
Promotes how many vehicles?
Position:
Notes:
Analytic vs Meditative Tradition
Position:
Notes:
What is Buddha-nature?
Position:
Notes:
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
Notes:
Causal nature of the vajrapāda
Position:

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

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