Property:Bio
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Alex is an executive coach and life coach to senior business executives, including two CEOs of Fortune 500 companies, as well as movie stars and rock musicians. He also serves the global Performance Leadership practice at McKinsey & Company, helping the world’s leading companies build performance cultures that are aligned with their strategic objectives, and coaching executives and managers through personal transformations that support business goals and also bring greater meaning and purpose to their lives. He is currently serving clients on four continents. Alex was formerly a Professor of Business Administration in London and Copenhagen, teaching leadership on MBA programs. He holds a Ph.D. in Strategy and Organizational Behaviour from London University and an M.A. in Theoretical Physics from Cambridge University. He has been awarded a Natwest Fellowship to the London Business School and a Fulbright Fellowship to the Harvard Business School. Alex has transcribed and edited Khyentse Rinpoche’s Madhyamakavatara teachings given in France from 1996-2000, and organized them into Khyentse Foundation’s first publication, the Madhyamakavatara Commentary. He is now editing Rinpoche’s cycle of ''Uttaratantra'' teachings. Alex serves as a teaching assistant at select Khyentse Rinpoche teachings. (Source: [https://khyentsefoundation.org/project/alex-trisoglio/ Khyentse Foundation]) +
Wayman joined Columbia in 1966 as a visiting associate professor of religion. In 1967, he was appointed professor of Sanskrit in the Department of Middle East and Asian Languages and Cultures, a position he held until his retirement in 1991. During his tenure, Wayman taught classes in classical Sanskrit, Buddhist hybrid Sanskrit, Indian and Tibetan Religions and the history of astrology.
While at Columbia, he was a member of the administrative committee of the Southern Asian Institute. He also served as senior editor of The Buddhist Traditions Series (with 30 volumes to date) published by Motilal Banarsidass in Delhi, India.
Wayman authored 12 books, including ''Buddhist Tantric Systems'', ''Untying the Knots in Buddhism'', ''Enlightenment of Vairocana'', and ''A Millennium of Buddhist Logic''. He co-authored a translation of the 3rd-century Buddhist scripture ''Lion's Roar of Queen Shrimala'' with his wife, Hideko. Her knowledge of Chinese and Japanese sources complemented his research and translation of Sanskrit and Tibetan sources.
An honorary volume, titled ''Researches in Indian and Buddhist Philosophy (essays in honor of Prof. Alex Wayman)'', edited by Ram Karan Sharma, was published in 1993 to commemorate the many years that Wayman devoted to scholarly research on Indian topics. ([https://lists.h-net.org/cgi-bin/logbrowse.pl?trx=vx&list=h-asia&month=0411&week=b&msg=Mjh17lJ%2B2gHmOKM2On16yg&user=&pw= Source Accessed Aug 10, 2020])] +
Alexander Berzin (born 1944) grew up in New Jersey, USA. He began his study of Buddhism in 1962 at Rutgers and then Princeton Universities, and received his PhD in 1972 from Harvard University jointly between the Departments of Sanskrit and Indian Studies and Far Eastern Languages (Chinese). Inspired by the process through which Buddhism was transmitted from one Asian civilization to another and how it was translated and adopted, his focus has been, ever since, on bridging traditional Buddhist and modern Western cultures.
Dr. Berzin was resident in India for 29 years, first as a Fulbright Scholar and then with the Translation Bureau, which he helped to found, at the Library of Tibetan Works & Archives in Dharamsala. While in India, he furthered his studies with masters from all four Tibetan Buddhist traditions; however, his main teachers have been His Holiness the Dalai Lama, Tsenzhab Serkong Rinpoche, and Geshe Ngawang Dhargyey. Practicing under their supervision, he completed the major meditation retreats of the Gelug tradition.
For nine years, he was the principal interpreter for Tsenzhab Serkong Rinpoche, accompanying him on his foreign tours and training under him to be a Buddhist teacher in his own right. He has served as occasional interpreter for H.H. the Dalai Lama and has organized several international projects for him. These have included Tibetan medical aid for victims of the Chernobyl radiation disaster; preparation of basic Buddhist texts in colloquial Mongolian to help with the revival of Buddhism in Mongolia; and initiation of a Buddhist-Muslim dialogue in universities in the Islamic world.
Since 1980, Dr. Berzin has traveled the world, lecturing on Buddhism in universities and Buddhist centers in over 70 countries. He was one of the first to teach Buddhism in most of the communist world, throughout Latin America and large parts of Africa. Throughout his travels, he has consistently tried to demystify Buddhism and show the practical application of its teachings in daily life.
A prolific author and translator, Dr. Berzin has published 17 books, including Relating to a Spiritual Teacher, Taking the Kalachakra Initiation, Developing Balanced Sensitivity, and with H.H. the Dalai Lama, The Gelug-Kagyu Tradition of Mahamudra.
At the end of 1998, Dr. Berzin returned to the West with about 30,000 pages of unpublished manuscripts of books, articles, and translations he had prepared, transcriptions of teachings of the great masters that he had translated, and notes from all the teachings he had received from these masters. Convinced of the benefit of this material for others and determined that it not be lost, he named it the “Berzin Archives” and settled in Berlin, Germany. There, with the encouragement of H. H. the Dalai Lama, he set out to make this vast material freely available to the world on the Internet, in as many languages as possible.
Thus, the Berzin Archives website went online in December 2001. It has expanded to include Dr. Berzin’s ongoing lectures and is now available in 21 languages. For many of them, especially the six Islamic world languages, it is the pioneering work in the field. The present version of the [https://studybuddhism.com/ website] is the next step in Dr. Berzin’s lifelong commitment to building a bridge between the traditional Buddhist and modern worlds. By guiding the teachings across the bridge and showing their relevance to modern life, his vision has been that they would help to bring emotional balance to the world.
([https://studybuddhism.com/en/dr-alexander-berzin Source Accessed Dec 4, 2019])
Click here for a list of Alexander Berzin's [https://studybuddhism.com/en/dr-alexander-berzin/published-works-of-dr-berzin publications]
Sándor Csoma de Kőrös (Hungarian: [ˈʃaːndor ˈkøːrøʃi ˈt͡ʃomɒ]; born Sándor Csoma; 27 March 1784/8 – 11 April 1842) was a Hungarian philologist and Orientalist, author of the first Tibetan–English dictionary and grammar book. He was called Phyi-glin-gi-grwa-pa in Tibetan, meaning "the foreign pupil", and was declared a bosatsu or bodhisattva by the Japanese in 1933.[2] He was born in Kőrös, Grand Principality of Transylvania (today part of Covasna, Romania). His birth date is often given as 4 April, although this is actually his baptism day and the year of his birth is debated by some authors who put it at 1787 or 1788 rather than 1784. The Magyar ethnic group, the Székelys, to which he belonged believed that they were derived from a branch of Attila's Huns who had settled in Transylvania in the fifth century. Hoping to study the claim and to find the place of origin of the Székelys and the Magyars by studying language kinship, he set off to Asia in 1820 and spent his lifetime studying the Tibetan language and Buddhist philosophy. Csoma de Kőrös is considered as the founder of Tibetology. He was said to have been able to read in seventeen languages. He died in Darjeeling while attempting to make a trip to Lhasa in 1842 and a memorial was erected in his honour by the Asiatic Society of Bengal. ([https://en.wikipedia.org/wiki/S%C3%A1ndor_K%C5%91r%C3%B6si_Csoma Source Accessed May 5, 2022]) +
The Alexander Csoma de Kőrös Translation Group consists of Karma Dorje (Rabjampa), Zsuzsa Majer, Krisztina Teleki, William Dewey, and Beáta Kakas. ([https://84000.co/grants Source Accessed Sep 30, 2022]) +
Major General Sir Alexander Cunningham (January 1814 – 28 November 1893) was a British Army engineer with the Bengal Engineer Group who later took an interest in the history and archaeology of India. In 1861, he was appointed to the newly created position of archaeological surveyor to the government of India; and he founded and organised what later became the Archaeological Survey of India.
He wrote numerous books and monographs and made extensive collections of artefacts. Some of his collections were lost, but most of the gold and silver coins and a fine group of Buddhist sculptures and jewelery were bought by the British Museum in 1894. He was also the father of mathematician Allan Cunningham. ([https://en.wikipedia.org/wiki/Alexander_Cunningham Source Accessed Aug 16, 2023]) +
Born on August 1, 1932. In 1956, graduated from Leningrad State University, the Faculty of Oriental Studies, the Department of Chinese Philology, and was admitted to the doctoral course at the Institute of Ethnography, the USSR Academy of Sciences. Soon he went to China for the academic training and spent there several years. In 1960, he started his work at the Leningrad Branch of the Institute of Ethnography and immediately took an active part in the edition of issues Peoples of Eastern Asia [Народы Восточной Азии] and Peoples of South Eastern Asia [Народы Юго-Восточной Азии] published by the Institute as a part of the series Peoples of the World [Народы мира]. In 1967, he defended the PhD Dissertation, The Puyi. An Historical and Ethnographic Account [Буи. Историко-этнографический очерк], supervised by Dr N.N. Cheboksarov, a well-known Russian ethnographer and anthropologist.
At the same time, he started his fieldworks. First he explored Siberia and Central Asia, especially the areas populated by the Uigurs and Dungans. During late 1970s through early 1980s, he took part in the Soviet Mongolian research expedition. He brought a number of artifacts to the Museum of anthropology and ethnography (MAE).
During the 1960s through 1970s, his major research interests were in ethnography of various ethnic groups of China, Mongolia, the Far East. He contributed much to the description and popularization of relevant rich collections kept at the MAE. It resulted in a series of his papers published at the MAE’s academic issues.
During the 1970s, he contributed to the study of general ethnography, its theory and methodology, editing two books of essays such as The Hunters, Gatherers, Fishers [Охотники, собиратели, рыболовы] and The Early Farmers [Ранние земледельцы].
Starting from mid-1980s, he concentrated also on the history of Russian ethnography and Oriental studies and published more than 100 papers on both well-known scholars and those whose names were undeserved forgotten. Thanks to him the names of many Russian ethnographers, anthropologists and Orientalists, including the emigrants of the first wave who worked mostly in Harbin and the scholars oppressed by the Stalinists were returned. During the last years of his life, Dr A.Reshetov worked on the fundamental Biobliographic Dictionary of Russian Ethnographs and Anthropologists. The 20th Century [Биобиблиографический словарь отечественных этнографов и антропологов. XX век] that he was not destined to complete.
Moreover, Dr A. Reshetov organized many important conferences. During many years, he was the academic secretary of the Leningrad Branch of the Institute of Ethnography, then headed its Department of Foreign Asian Studies. ([http://www.orientalstudies.ru/eng/index.php?option=com_personalities&Itemid=74&person=649 Source Accessed Apr 12, 2022])
Alexander Schiller teaches classical Tibetan at the University of Vienna. +
Alexander holds a dual BA in Linguistics and Philosophy from Boston College, an MA in Buddhist Philosophy and Himalayan Languages from the Rangjung Yeshe Institute at Kathmandu University in Boudhanath, Nepal, and a PhD in Religion from Emory University completed under Drs. Sara McClintock and John Dunne. He has been studying and practicing Buddhadharma since 2005, when he took refuge under the Bodhi Tree with Chökyi Nyima Rinpoche during a semester spent studying abroad in Nepal. After graduating ''magna cum laude'' from Boston College, he returned to Kathmandu on his first Fulbright research fellowship. Alexander remained in Nepal for the next six years, studying the foundational texts of Tibetan Buddhist scholastic philosophy. During that time, apart from his formal studies at RYI, he was also fortunate to receive teaching and empowerment from the lamas of Ka-Nying Shedrub Ling, as well as many other teachers, including Khenchen Thrangu Rinpoche, Kyabgon Gongma Trichen Rinpoche, and Lama Tsering Wangdu Rinpoche. During his second Fulbright research fellowship in Sarnath, India, Alexander was similarly fortunate to receive instruction in Sanskrit Buddhist philosophy from Drs. Ram Shankar Tripathi and Pradeep Gokhale.
To date, Alexander’s research has focused primarily on “luminosity” (''<i>’</i>od gsal'' or ''gsal ba'') as this key term is presented in Indian Buddhist epistemological literature. His Master’s thesis translates and examines a pithy presentation of luminosity by Ratnākaraśānti, also known as the Mahāsiddha Śāntipa, who was a teacher of Maitripāda and one of four debate-masters at Vikramaśīla Mahāvihāra. Alexander’s doctoral dissertation, a partial translation and commentary on the Perception Chapter of Dharmakīrti’s ''Pramāṇavārttika'', places a particular emphasis on the closely-related technical term 'reflexive awareness" (''rang rig'') as this term is developed in Dharmakīrti’s epistemology.
Alexander lives in his hometown of New Orleans, where he enjoys walks along the Mississippi with his wife and their two sons. ([https://www.khyentsevision.org/team/alexander-yiannopoulos/ Source Accessed June 5, 2023])
Alexander von Rospatt is Professor for Buddhist and South Asian Studies, and director of the Group in Buddhist Studies. He specializes in the doctrinal history of Indian Buddhism, and in Newar Buddhism, the only Indic Mahayana tradition that continues to persist in its original South Asian setting (in the Kathmandu Valley) right to the present. His first book sets forth the development and early history of the Buddhist doctrine of momentariness. His new book "The Svayambhu Caitya and its Renovations" deals with the historical renovations of the Svayambhū Stupa of Kathmandu. Based on Newar manuscripts and several years of fieldwork in Nepal, he reconstructs the ritual history of these renovations and their social contexts. This book complements numerous essays Prof. von Rospatt has authored on various aspects of this tradition, including its narrative literature, and its rituals and their origins and evolution. He currently has two related monographs under preparation, one dealing with the mural paintings and other visual depictions of the Svayambhupurana, the other with the life-cycle rituals of old age as observed among Newars and other South Asian communities.
Before joining UC Berkeley in 2003, von Rospatt served as assistant professor at the University of Leipzig and taught as visiting professor at the Universities of Oxford and Vienna. More recently he has also taught on visiting appointments at the University of Munich, and at the International College for Postgraduate Buddhist Studies at Tokyo. ([https://sseas.berkeley.edu/people/alexander-von-rospatt/ Source Accessed Feb 7, 2023])
Publications:
:[http://sseas.berkeley.edu/sites/default/files/faculty/files/avrospatt_the_transformation_of_the_monastic_ordination_into_a_rite_of_passage_in_newar_buddhism.pdf The Transformation of the Monastic Ordination (pravrajyā) into a Rite of Passage in Newar Buddhism]
:[http://sseas.berkeley.edu/sites/default/files/faculty/files/avrospatt_sacred_origins_of_the_svayambhucaitya_jnrc_13_2009.pdfThe Sacred Origins of the Svayambhucaitya and the Nepal Valley]
:[http://sseas.berkeley.edu/sites/default/files/faculty/files/avrospatt_newar_consecration_rites_offprint.pdf Remarks on the Consecration Ceremony in Kuladatta’s Kriyāsangrahapañjikā and its Development in Newar Buddhism]
:[http://sseas.berkeley.edu/sites/default/files/faculty/files/avrospatt_past_renovations_of_the_svayambhucaitya_in_light_of_the_valley_2011.pdf The Past Renovations of the Svayambhūcaitya (in LIGHT OF THE VALLEY, 2011)]
:[http://sseas.berkeley.edu/sites/default/files/faculty/files/avrospatt_2012_past_continuity_and_recent_changes_in_the_ritual_practice_of_newar_buddhism_brill.pdf Past continuity and recent changes in the ritual practice of Newar Buddhism]
Alexandre I. Andreyev, Ph.D. (1998) in History, St Petersburg University, is Senior Research Associate at the Institute for the History of Science & Technology, Russian Academy of Sciences, St Petersburg. He has published extensively on Buddhism in Russia and Russian exploration in Central Asia including ''The Buddhist Shrine of Petrograd'' (1992) and ''From Lake Baikal to Sacred Lhasa'' (1997).([https://brill.com/display/title/8202?contents=editorial-content Source Accessed Feb 13, 2023]) +
Dr. Alfred Bloom has long been a pioneer in putting Shin Buddhism in modern context, showing its relevance to men and women of every age and culture. He began his life as a fundamentalist Christian, drawn to missionary work when, at the age of eighteen, he was sent to serve with the Army of Occupation in Japan. Hearing Amida Buddha used to interpret the Christian term "grace" roused his curiousity. When he returned to seminary, he became a liberal with an increasing interest in Buddhism.
In 1957, he returned to Japan for two years on a Fulbright, studying the life and thought of the radical thirteenth century monk Shinran, founder of Shin Buddhist tradition. From 1959 to 1961, he was at Harvard University, completing his doctorate and serving as the first proctor at Harvard's Center for the Study of World Religions. For several years he taught religious studies at the University of Oregon, joining the Religion Department of the University of Hawaii in 1970. (Source: ''The Promise of Boundless Compassion: Shin Buddhism For Today'', book jacket) +
During the last part of the twentieth century, from the 1980s onwards, he was one of the most important figures in Italian Sinology in the field of classical literary and religious studies. The subject of his degree thesis presented in the academic year 1978-79 (Yulu and denglu of the Chan Buddhist school as a source for the study of vernacular elements of "Middle Chinese") already demonstrated the two aspects that proved to be fundamental cornerstones of his research activity: a focus on the expressions of the Chinese religious-philosophical tradition (Chan, and later especially Daoism) and the centrality of a language-based approach, the vehicle of such expressions. Hallmarks of Alfredo's academic writing, teaching and thinking have always been close readings of the sources that transcend any form of hermeneutical relativism, readings that are grounded in the keen quest for meaning and the underlying semantic landscape. ([https://chinesestudies.eu/2020/in-memoriam-alfredo-mario-cadonna-1948-2020/ Source Accessed Feb 27, 2023]) +
Alice Travers, Principal Investigator of the TibArmy ERC funded project, is a permanent researcher in Tibetan history at the French National Centre for Scientific Research (CNRS), affiliated to the East Asian Civilisations Research Centre (CRCAO, UMR 8155, Paris, France, http://www.crcao.fr/).
Her work has focused on social history in pre-1959 Tibet, especially on the Lhasa aristocracy (PhD dissertation in 2009 and several published articles on this elite and on the careers of officials in the Ganden Phodrang administration) and on the intermediate/middle classes of Central Tibet (papers in the framework of the ANR-DFG project SHTS). She carries on research on the Tibetan aristocracy within the ANR-DFG project TibStat.
She worked on the Tibetan military history under the Ganden Phodrang government in the context of a post-doc position dedicated to the various reforms of the Tibetan army from 1895 to 1951. Since then she has been working on particular aspects of the Tibetan army according to legal sources (see her activities and publications related to the history of the Tibetan army below).
Within the framework of TibArmy and besides coordinating the research team, Alice Travers works on two particular aspects: the institutional development and the social history of the Tibetan Army from 1642-1959. She works on a book 1) analysing the evolution of the military institution under the Ganden Phodrang from its premises in the 17th century, the inception of standing army in the 18th century and through its several reforms until the 1950s; 2) bringing a social history light on this military institution through a prosopographical approach of the Tibetan soldiers.
[http://www.crcao.fr/spip.php?article153&lang=fr Academic webpage]
Activities and publications related to the history of the Ganden phodrang army:
'''Conferences'''
*“The Tibetan army of the Dga’ ldan pho brang in various legal documents (17th–20th c.),” Secular Law and Order in Tibetan Highland Conference (Andiast, Switzerland), 09/06/2014.
*“”God Save the Queen” au Tibet : le Raj britannique et la modernisation de l’armée tibétaine (1904–1950) [“God Save the Queen:” the British Raj and the modernisation of the Tibetan army (1904–1950)],” Seminar of the Société Asiatique, Paris, France, 16/05/2014.
*“L’armée tibétaine dans la première moitié du XXe siècle : héritages, organisation et réformes [The Tibetan army during the first half of the 20th century: heritages, organisation and reforms],” Cycle of seminars of the French Society for Tibetan Studies (SFEMT), Maison de l’Asie, Paris, France, 28/03/2013.
'''Publications'''
Travers, A., 2016, “The Lcags stag dmag khrims (1950): A new development in Tibetan legal and military history ?,” in Bischoff J. and Mullard S. (eds), Social Regulation – Case Studies from Tibetan History, Leiden, Brill, 99–125.
*_____. 2015, “The Tibetan Army of the Ganden Phodrang in Various Legal Documents (17th-20th Centuries),” in Dieter Schuh (ed.), Secular Law and Order in the Tibetan Highland. Contributions to a workshop organized by the Tibet Institute in Andiast (Switzerland) on the occasion of the 65th birthday of Christoph Cüppers from the 8thof June to the 12th of June 2014, MONUMENTA TIBETICA HISTORICA, Abteilung III Band 13, Andiast, IITBS GmbH, 249–266.
*_____. 2011a, “The Horse-Riding and Target-Shooting Contest for Lay Officials (drung ’khor rtsal rgyugs): Reflections on the Military Identity of the Tibetan Aristocracy at the Beginning of the 20th Century,” EMSCAT [online], URL: http://emscat.revues.org/index1850.html.
*_____. 2011b, “The Careers of the Noble Officials of the Ganden Phodrang (1895-1959): Organisation and Hereditary Divisions within the Service of State,” in Kelsang Norbu Gurung, Tim Myatt, Nicola Schneider and Alice Travers (éds.), Revisiting Tibetan Culture and History, Proceedings of the Second International Seminar of Young Tibetologists, Paris, 2009, Volume 1, Revue d’Etudes Tibétaines 21, Octobre, 155–174.
([http://digitalcommons.macalester.edu/himalaya/vol35/iss2/30/ Alternate Source]):<br>
Alice Travers (PhD, history, University of Paris-Ouest Nanterre La Défense, 2009) is a researcher in Tibetan history at the French National Centre for Scientific Research (CNRS), working at the East Asian Civilisations Research Centre (CRCAO) in Paris. She is also teaching Tibet history at the National Institute of Oriental Languages and Civilizations (INALCO, Paris). She specialized in social history and wrote her PhD dissertation on the aristocracy of Central Tibet (1895-1959). She is now researching the “intermediate classes” of Tibetan society within the project “Social History of Tibetan Society” (SHTS), as well as the history of the Ganden Phodrang army.
Also See: https://cnrs.academia.edu/AliceTravers
Rev. Dr. Alicia Orloff Matsunaga (1932~1998)
A native of Livermore California, who received B.A. degree from the University of California, and M.A. from the University of Redlands, theological training in Kyoto, Japan and a Ph.D. from Claremont Graduate University. She taught nine years of Buddhism and Oriental culture at UCLA and then was summoned back to Japan to become the Bomori or Vice Pastor of the Eikyoji and worked over a decade to further develop the temple. In 1989 she founded the Reno Buddhist Church with her husband and planted a seed of Buddhism in Nevada.
Her first book ''The Buddhist Philosophy of Assimilation'' was awarded the NHK (Japanese National Broadcasting) award. Together with her husband she has written and translated over a dozen books, the most well known being ''The Foundation of Japanese Buddhism'' Vol. I and II, which are nationally well known college text books. ([https://sites.google.com/a/renobuddhistcenter.org/site/home/rbc-history Source Accessed Apr 11, 2022]) +
Professor Melnick Dyer specializes in the history of Tibetan and Chinese Buddhism, with a focus on the uses of hagiography and revelatory literature in the historical record. She enjoys teaching a wide range of courses in Asian Religious traditions. Her research considers questions at the intersection of authority, gender, privilege, and the role of the religious institution in Tibetan and Chinese literature and society, and she writes about how women exercise authority in these contexts. Her current work focuses on the life of Mingyur Peldron (Tib. mi ‘gyur dpal sgron), an 18th century female Buddhist leader and teacher. ([https://www.bates.edu/faculty-expertise/profile/alison-melnick/ Source: Bates College]) +
Allan Badiner is the editor of ''Zig Zag Zen: Buddhism and Psychedelics'', ''Dharma Gaia: A Harvest in Buddhism and Ecology'', and ''Mindfulness in the Marketplace''.
He produced Psychedelic Integration at Esalen with Michael Pollan, MAPS founder Rick Doblin, psychiatrist Julie Holland, neurobiologist David Presti, UK psychiatrist Ben Sessa, youth safety advocate Marsha Rosenbaum, Project CBD’s Martin A. Lee, and special guests author James Fadiman and UC Berkeley psychiatrist Kristi Panik, as we explore the challenges and opportunities unique to this moment in history. Stanislav Grof, who lived and taught at Esalen for 14 years, opened the conversation remotely.
Allan is also a contributing editor of ''Tricycle'' magazine and co-producer of the Entheowheel series. ([https://www.esalen.org/faculty/allan-badiner Source Accessed Feb 14, 2023]) +
Allan Lokos is the founder and guiding teacher of the Community Meditation Center located on New York City's upper west side. He is the author of ''Pocket Peace: Effective Practices for Enlightened Living'', ''Patience: The Art of Peaceful Living'', and ''Through the Flames: Overcoming Disaster Through Compassion, Patience, and Determination''. His writing has appeared in The Huffington Post, Tricycle magazine, Beliefnet, and several anthologies.
Among the places he has taught are Columbia University Teachers College, Albert Einstein College of Medicine, The Barre Center for Buddhist Studies, Marymount Manhattan College, The Rubin Museum of Art Brainwave Series, BuddhaFest, NY Insight Meditation Center, The NY Open Center, Tibet House US, and Insight Meditation Community of Washington. Lokos has practiced meditation since the mid-nineties and studied with such renowned teachers as Sharon Salzberg, Thích Nhất Hạnh, Joseph Goldstein, Andrew Olendzki, and Stephen Batchelor.
Earlier in this life Lokos enjoyed a successful career as a professional singer. He was in the original Broadway companies of Oliver!, Pickwick (musical), and the Stratford Festival/Broadway production of The Pirates of Penzance. ([https://en.wikipedia.org/wiki/Allan_Lokos Source Accessed May 25, 2021]) +
Allan R. Bomhard (born 1943) is an American linguist.
Born in Brooklyn, New York, he was educated at Fairleigh Dickinson University, Hunter College, and the City University of New York, and served in the U.S. Army from 1964 to 1966. He currently resides in Florence, South Carolina. He has studied the controversial hypotheses about the underlying unity among the proposed Nostratic and Eurasiatic language families. (https://en.wikipedia.org/wiki/Allan_R._Bomhard Source Accessed Feb 27, 2023]) +
Allison Choying Zangmo is Anyen Rinpoche's personal translator and a longtime student of both Rinpoche and his root lama, Kyabje Tsara Dharmakirti. She has either translated or collaborated with Rinpoche on all of his books. She lives in Denver, Colorado.
She has received empowerments, transmissions and upadesha instructions in the Longchen Nyingthig tradition from Khenchen Tsara Dharmakirti Rinpoche, as well as others of his main students, such as Khenpo Tashi from Do Kham Shedrup Ling. She also received an unusually direct lineage of Do Khyentse Yeshe Dorje’s chod from the realized chodpa Lama Damphel.
After moving to the US with Anyen Rinpoche, she received many other empowerments, transmissions and upadesha instructions in the Secret Mantryana tradition from eminent masters such as Taklong Tsetrul Rinpoche, Padma Dunbo, Yangtang Rinpoche, Khenpo Namdrol, Denpai Wangchuk, and Tulku Rolpai Dorje.
Allison Choying Zangmo works diligently for both Orgyen Khamdroling and the Phowa Foundation, as well as composing books and translations of traditional texts & sadhanas with Anyen Rinpoche, and spending a portion of each year in retreat. Although she never had any wish to teach Dharma in the west, based on encouragement by Anyen Rinpoche, Tulku Rolpai Dorje and Khenpo Tashi, she began teaching the dharma under Anyen Rinpoche's guidance in 2017. ([https://orgyenkhamdroling.org/rinpoche/allison Source: Orgyen Khamdroling]) +