Sajjana
| MainNameTib | ས་ཛ་ན་ |
|---|---|
| MainNameWylie | sa dza na |
| MainNameSkt | Sajjana |
| AltNamesTib | པཎྜི་ཏ་ས་ཛ་ན་ · ས་ཛཛ་ན་ |
| AltNamesWylie | paN+Di ta sa dza na · sa dzdza na |
| YearBirth | 11th Century |
| BornIn | Kashmir |
| PersonalAffiliation | Ratnavajra; Mahājana |
| StudentOf | Ratnavajra |
| TeacherOf | gzus dga' ba rdo rje · te dza de ba |
| BDRC | https://www.tbrc.org/#!rid=P4920 |
| IsInGyatsa | No |
| PosBuNayDefProv | Definitive |
| PosBuNayDefProvNotes | Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 46. |
| PosEmptyLumin | Tathagatagarbha as Mind's Luminous Nature |
| PosEmptyLuminNotes | "As to the interpretation of Buddha-nature, on the other hand, Sajjana and rNgog hold different views, for Sajjana equates Buddha-nature with the luminous mind, which is not empty, while rNgog equates it with emptiness." Kano. K., Buddha-Nature and Emptiness, p. 239. |
| Other wikis |
"Tathagatagarbha as Mind's Luminous Nature" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.