Fourth Shamarpa Chodrak Yeshe
Shamarpa, 4th
| PersonType | Category:Classical Tibetan Authors |
|---|---|
| MainNamePhon | Fourth Shamarpa Chodrak Yeshe |
| MainNameTib | ཆོས་གྲགས་ཡེ་ཤེས་ |
| MainNameWylie | chos grags ye shes |
| AltNamesTib | ཞྭ་དམར་བཞི་པ་ཆོས་གྲགས་ཡེ་ཤེས་ · སྤྱན་སྔ་བ་ཆོས་ཀྱི་གྲགས་པ་ཡེ་ཤེས་དཔལ་བཟང་ |
| AltNamesWylie | zhwa dmar bzhi pa chos grags ye shes · spyan snga ba chos kyi grags pa ye shes dpal bzang |
| AltNamesOther | Shamarpa, 4th |
| YearBirth | 1453 |
| YearDeath | 1524 |
| TibDateGender | Female |
| TibDateElement | Water |
| TibDateAnimal | Bird |
| TibDateRabjung | 8 |
| ReligiousAffiliation | Karma Kagyu |
| EmanationOf | Third Shamarpa Chopel Yeshe |
| Has emanations | Fifth Shamarpa Könchok Yenlak |
| StudentOf | Seventh Karmapa Chödrak Gyatso · Gö Lotsāwa Zhönu Pal · khrims khang lo tsA ba bsod nams rgya mtsho · byang chub rgya mtsho · First Goshir Gyalstab Paljor Dondrub |
| TeacherOf | The Second Pawo Tsuklak Trengwa · mi nyag pa rdo rje seng+ge · kun dga' rin chen · rdo rje gdan pa kun dga' rnam rgyal · rin chen phun tshogs chos kyi rgyal po |
| BDRC | https://www.tbrc.org/#!rid=P317 |
| Treasury of Lives | https://treasuryoflives.org/biographies/view/The-Fourth-Zhamar,-chos-grags-ye-shes/P317 |
| IsInGyatsa | No |
| PosBuNayDefProv | Definitive |
| PosBuNayDefProvNotes | Draszczyk, “A Eulogy" 115 |
| PosAllBuddha | Yes |
| PosWheelTurn | Third Turning |
| PosWheelTurnNotes | Draszczyk, “A Eulogy" 115 |
| PosZhenRang | Zhentong |
| PosZhenRangNotes | Affirms that the mind's true nature is not empty of its own qualities, but he does not use the term zhentong. Draszczyk, “A Eulogy" 115 |
| PosEmptyLumin | Tathagatagarbha as Mind's Luminous Nature |
| PosEmptyLuminNotes | Draszczyk, “A Eulogy" 115 |
| Other wikis |
"Tathagatagarbha as Mind's Luminous Nature" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.