Difference between revisions of "Go rams pa bsod nams seng ge"
Jump to navigation
Jump to search
Line 8: | Line 8: | ||
|MainNameTib=གོ་རམས་པ་བསོད་ནམས་སེངྒེ་ | |MainNameTib=གོ་རམས་པ་བསོད་ནམས་སེངྒེ་ | ||
|MainNameWylie=go rams pa bsod nams seng+ge | |MainNameWylie=go rams pa bsod nams seng+ge | ||
− | |bio=Götsangpa Gönpo Dorje (1189-1258) was a mahasiddha of the Drukpa Kagyü school, well known for his songs of realization and said to have been an emanation of Milarepa. He was born in southern Tibet, but moved to Central Tibet, where he met his main teachers Tsangpa Gyaré Yeshe Dorje and Sangye Ön. Following his studies, he traveled from one isolated hermitage to another, never staying in the same place twice. He founded the branch of the Drukpa Kagyü school known as the Upper Drukpa (སྟོད་འབྲུག་, stod 'brug). His students included Orgyenpa Rinchen Pal. [ | + | |bio=Götsangpa Gönpo Dorje (1189-1258) was a mahasiddha of the Drukpa Kagyü school, well known for his songs of realization and said to have been an emanation of Milarepa. He was born in southern Tibet, but moved to Central Tibet, where he met his main teachers Tsangpa Gyaré Yeshe Dorje and Sangye Ön. Following his studies, he traveled from one isolated hermitage to another, never staying in the same place twice. He founded the branch of the Drukpa Kagyü school known as the Upper Drukpa (སྟོད་འབྲུག་, stod 'brug). His students included Orgyenpa Rinchen Pal. (Sources:[https://www.rigpawiki.org/index.php?title=Götsangpa_Gönpo_Dorje Rigpawiki]) |
|PersonType=Classical Tibetan Authors | |PersonType=Classical Tibetan Authors | ||
|images=File:Gorampa.jpg | |images=File:Gorampa.jpg |
Revision as of 17:52, 1 June 2021
Go rams pa bsod nams seng ge on the DRL
གོ་རམས་པ་བསོད་ནམས་སེངྒེ་
Wylie | go rams pa bsod nams seng+ge |
---|---|
English Phonetics | Gorampa Sönam Senge |
Other names
- གོ་བོ་རབ་འབྱམས་པ་བསོད་ནམས་སེངྒེ་
- ངོར་མཁན་ཆེན་༠༦་
- go bo rab 'byams pa bsod nams seng+ge
- ngor mkhan chen 06
Alternate names
- Ngor Khenchen, 6th
Dates
Birth: | 1429 |
---|---|
Death: | 1489 |
Place of birth: | go bo (khams) |
Tibetan calendar dates
Day | |
---|---|
Month | |
Gender | Female |
Element | Earth |
Animal | Bird |
Rab Jyung | 7 |
About
- Religious Affiliation
- Sakya
Biographical Information
Götsangpa Gönpo Dorje (1189-1258) was a mahasiddha of the Drukpa Kagyü school, well known for his songs of realization and said to have been an emanation of Milarepa. He was born in southern Tibet, but moved to Central Tibet, where he met his main teachers Tsangpa Gyaré Yeshe Dorje and Sangye Ön. Following his studies, he traveled from one isolated hermitage to another, never staying in the same place twice. He founded the branch of the Drukpa Kagyü school known as the Upper Drukpa (སྟོད་འབྲུག་, stod 'brug). His students included Orgyenpa Rinchen Pal. (Sources:Rigpawiki)
Links
- BDRC Link
- https://www.tbrc.org/#!rid=P1042
- Treasury of Lives Link
- https://treasuryoflives.org/biographies/view/Gorampa-Sonam-Sengge/1985
- Treasury of Lives Excerpt
- Gorampa Sonam Sengge, the Sixth Ngor Khenchen, was a disciple of Rongton Sheja Kunrik and Ngorchen Kunga Zangpo. He was an important thinker of the Sakya tradition, establishing a Madhyamaka view that was critical of both Dolpopa and Tsongkhapa. Gorampa founded Tanak Serling and Tanak Tubten Namgyel monasteries. The latter would become an important teaching center for the Sakya tradition. Famed for his learning in both sutras and tantras, he became known as one of the “Ornaments of Tibet” an epithet granted to six of the Sakya tradition's most revered masters.
- Himalayan Art Resources Link or Other Art Resource
- https://www.himalayanart.org/search/set.cfm?setID=2081
- Wiki Pages
- Go rams pa bsod nams seng ge on the DRL
- Go rams pa bsod nams seng ge on the LIB
- Go rams pa bsod nams seng ge on the BNW
Buddha Nature Project
- Person description or short bio
Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
---|---|
Position: | |
Notes: | |
All beings have Buddha-nature | |
Position: | |
If "Qualified", explain: | |
Notes: | |
Which Wheel Turning | |
Position: | |
Notes: | |
Yogācāra vs Madhyamaka | |
Position: | |
Notes: | |
Zhentong vs Rangtong | |
Position: | |
Notes: | |
Promotes how many vehicles? | |
Position: | |
Notes: | |
Analytic vs Meditative Tradition | |
Position: | |
Notes: | |
What is Buddha-nature? | |
Position: | Tathāgatagarbha as the Unity of Emptiness and Luminosity |
Notes: | "In the later Sakya School, it is the works of Gorampa Sönam Sengé (1429–1489) that are usually taken to be authoritative. According to him, the tathāgata heart refers to the nondual unity of mind’s lucidity and emptiness or awareness and emptiness free from all reference points. It is not mere emptiness because sheer emptiness cannot be the basis of both saṃsāra and nirvāṇa. However, it is not mere lucidity either because this lucidity is a conditioned entity and the tathāgata heart is unconditioned." Brunnhölzl, K., When the Clouds Part, p. 76. |
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
Position: | |
Notes: | |
Causal nature of the vajrapāda | |
Position: |