Dol po pa: Difference between revisions
Dol po pa
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|PosZhenRangNotes=He was the originator of the terms: | |||
"According to traditional Tibetan accounts, the revolutionary theory that the ultimate is not "empty of an own-being” (rang stong) but “empty of other” (gzhan stong) arose in Dölpopas mind during a Kālacakra retreat at | |||
Jonang. Lhai Gyaltsen informs us that Dölpopas realization was connected with the Kãlacakratantra and the construction of the great stüpa in Jonang, which was consecrated in 1333. One of the first works in which | |||
Dölpopa expressed his new zhentong understanding of the Buddhist doctrine was his famous Ri chos nges don rgya mtsho.m His last major work wasthe Bka bsdu bzhipa (Bka' bsdu bzhi pa'i don bstan rtsis chen po, The Great | |||
Reckoning o f the Doctrine That Has the Significance of a Fourth Council), which can be seen as a final summary of Dölpopas views." [[Mathes, K.]], [[A Direct Path to the Buddha Within]], p. 75. | |||
|PosEmptyLuminNotes="He typically describes both buddha nature and the dharmakāya as being ultimately really established, everlasting, eternal, permanent, immutable (ther zug), and being beyond dependent origination. He also equates the tathāgata heart with “ālaya-wisdom” as opposed to the ālaya-consciousness." [[Brunnhölzl, K.]], [[When the Clouds Part]], p. 68. | |PosEmptyLuminNotes="He typically describes both buddha nature and the dharmakāya as being ultimately really established, everlasting, eternal, permanent, immutable (ther zug), and being beyond dependent origination. He also equates the tathāgata heart with “ālaya-wisdom” as opposed to the ālaya-consciousness." [[Brunnhölzl, K.]], [[When the Clouds Part]], p. 68. | ||
|IsInGyatsa=No | |IsInGyatsa=No | ||
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Revision as of 12:23, 7 March 2018
| PersonType | Category:Author |
|---|---|
| MainNamePhon | Dolpopa Sherab Gyaltsen |
| MainNameTib | དོལ་པོ་པ་ཤེས་རབ་རྒྱལ་མཚན་ |
| MainNameWylie | dol po pa shes rab rgyal mtshan |
| AltNamesTib | ཤེས་རབ་རྒྱལ་མཚན་ · ཤེས་རབ་མགོན་ · རྟོན་པ་བཞི་ལྡན་ |
| AltNamesWylie | shes rab rgyal mtshan · shes rab mgon · rton pa bzhi ldan |
| YearBirth | 1292 |
| YearDeath | 1361 |
| BornIn | gtsang stod mnga' ris dol po gru gsum spu mdo |
| TibDateGender | Male |
| TibDateElement | Water |
| TibDateAnimal | Dragon |
| TibDateRabjung | 5 |
| ReligiousAffiliation | Jonang |
| StudentOf | tshul khrims snying po · skyi ston 'jam dbyangs · skyi ston grags pa rgyal mtshan · sa skya slob dpon shes rab bzang po · gzhon nu bzang po · blo gros bstan pa · jo gdan mkhan po bsod nams grags pa · nag 'bum · jo nang chos rje yon gtan rgya mtsho |
| TeacherOf | jo nang lo tsA ba blo gros dpal · g.yag sde paN chen · bsod nams rgyal mtshan · phyogs las rnam rgyal · sa bzang ma ti paN chen blo gros rgyal mtshan · Drikung Lotsāwa Maṇikaśrī · nya dbon kun dga' dpal · kun spangs chos grags dpal bzang |
| BDRC | https://www.tbrc.org/#!rid=P139 |
| Treasury of Lives | https://treasuryoflives.org/biographies/view/Dolpopa-Sherab-Gyeltsen/2670 |
| Himalayan Art Resources | https://www.himalayanart.org/search/set.cfm?setID=1595 |
| IsInGyatsa | No |
| PosBuNayDefProv | Definitive |
| PosAllBuddha | Yes |
| PosWheelTurn | Third Turning |
| PosZhenRang | Zhentong |
| PosZhenRangNotes | He was the originator of the terms:
"According to traditional Tibetan accounts, the revolutionary theory that the ultimate is not "empty of an own-being” (rang stong) but “empty of other” (gzhan stong) arose in Dölpopas mind during a Kālacakra retreat at
Jonang. Lhai Gyaltsen informs us that Dölpopas realization was connected with the Kãlacakratantra and the construction of the great stüpa in Jonang, which was consecrated in 1333. One of the first works in which
Dölpopa expressed his new zhentong understanding of the Buddhist doctrine was his famous Ri chos nges don rgya mtsho.m His last major work wasthe Bka bsdu bzhipa (Bka' bsdu bzhi pa'i don bstan rtsis chen po, The Great
Reckoning o f the Doctrine That Has the Significance of a Fourth Council), which can be seen as a final summary of Dölpopas views." Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 75. |
| PosEmptyLuminNotes | "He typically describes both buddha nature and the dharmakāya as being ultimately really established, everlasting, eternal, permanent, immutable (ther zug), and being beyond dependent origination. He also equates the tathāgata heart with “ālaya-wisdom” as opposed to the ālaya-consciousness." Karl Brunnhölzl, When the Clouds Part, p. 68. |
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