Sajjana: Difference between revisions

Latest revision as of 11:49, 7 May 2020

PersonType	Category:Classical Indian Authors
MainNamePhon	Sajjana
MainNameTib	ས་ཛ་ན་
MainNameWylie	sa dza na
MainNameDev	सज्जन
MainNameSkt	Sajjana
AltNamesTib	པཎྜི་ཏ་ས་ཛ་ན་ · ས་ཛཛ་ན་
AltNamesWylie	paN+Di ta sa dza na · sa dzdza na
NotesOnNames	In some of the recensions of the Ratnagotravibhāga, such as in the Derge Tengyur, as well as in Dölpopa's commentary we find Sajjana's name rendered into Sanskrit as Sadjñāna.
YearBirth	11th century
BornIn	Kashmir
PersonalAffiliation	Ratnavajra; Mahājana
StudentOf	Ratnavajra
TeacherOf	gzus dga' ba'i rdo rje · te dza de ba · btsan kha bo che · rngog blo ldan shes rab
BDRC	https://www.tbrc.org/#!rid=P4920
IsInGyatsa	No
BnwShortPersonBio	An eleventh-century Kashmiri scholar that was the source from which many prominent Tibetan scholars and translators of the day received teachings. Most notably he taught the Ratnagotravibhāga to Ngok Lotsāwa and Tsen Khawoche, which spread in Tibet as the Ngok and Tsen traditions and became the two primary trends that influenced much of the history of the Tibetan exegesis of the treatise. He also helped Ngok translate the text and worked with several other Tibetan translators on works that were later included in the Tibetan canon.
PosBuNayDefProv	Definitive
PosBuNayDefProvNotes	Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 46.
PosEmptyLumin	Tathāgatagarbha as Mind's Luminous Nature
PosEmptyLuminNotes	"As to the interpretation of Buddha-nature, on the other hand, Sajjana and rNgog hold different views, for Sajjana equates Buddha-nature with the luminous mind, which is not empty, while rNgog equates it with emptiness." Kano, K., Buddha-Nature and Emptiness, p. 239.
Other wikis	drl:Sajjana buddhanature:Sajjana bca:Sajjana rtz:Sajjana dnz:Sajjana dudjom:Sajjana khyentselineage:Sajjana lcp:Sajjana

@@ Line 1: / Line 1: @@
 {{Person
-|PersonType=Classical Indian Authors
 |HasDrlPage=Yes
-|HasLibPage=No
+|HasLibPage=Yes
 |HasRtzPage=No
 |HasDnzPage=No
 |HasBnwPage=Yes
+|pagename=Sajjana
+|PersonType=Classical Indian Authors
 |MainNamePhon=Sajjana
 |MainNameTib=ས་ཛ་ན་
@@ Line 13: / Line 14: @@
 |AltNamesWylie=paN+Di ta sa dza na; sa dzdza na
 |AltNamesTib=པཎྜི་ཏ་ས་ཛ་ན་; ས་ཛཛ་ན་
-|NotesOnNames=In some of the recensions of the ''Uttaratantra'', most notably in the Derge Tengyur, as well as in Dölpopa's commentary we find Sajjana's name rendered into Sanskrit as Sadjñāna.
+|NotesOnNames=In some of the recensions of the ''Ratnagotravibhāga'', such as in the Derge Tengyur, as well as in Dölpopa's commentary we find Sajjana's name rendered into Sanskrit as Sadjñāna.
-|YearBirth=11th Century
+|YearBirth=11th century
 |BornIn=Kashmir
 |PersonalAffiliation=Ratnavajra; Mahājana
 |StudentOf=Ratnavajra;
-|TeacherOf=gzus dga' ba rdo rje; te dza de ba; btsan kha bo che; rngog blo ldan shes rab;
+|TeacherOf=gzus dga' ba'i rdo rje; te dza de ba; btsan kha bo che; rngog blo ldan shes rab;
 |BdrcLink=https://www.tbrc.org/#!rid=P4920
-|BnwShortPersonBio=An 11th Century Kashmiri scholar that was the source from which many prominent Tibetan scholars and translators of the day received teachings. Most notably he taught the ''Uttaratantra'' to Ngok Lotsāwa and Tsen Khawoche, which spread in Tibet as the Ngok and Tsen traditions and became the two primary trends that influenced much of the history of the Tibetan exegesis of the treatise. He also helped Ngok translate the text and worked with several other Tibetan translators on works that were later included in the Tibetan cannon.
+|BnwShortPersonBio=An eleventh-century Kashmiri scholar that was the source from which many prominent Tibetan scholars and translators of the day received teachings. Most notably he taught the ''Ratnagotravibhāga'' to Ngok Lotsāwa and Tsen Khawoche, which spread in Tibet as the Ngok and Tsen traditions and became the two primary trends that influenced much of the history of the Tibetan exegesis of the treatise. He also helped Ngok translate the text and worked with several other Tibetan translators on works that were later included in the Tibetan canon.
 |PosBuNayDefProv=Definitive
 |PosBuNayDefProvNotes=[[Mathes, K.]], ''[[A Direct Path to the Buddha Within]]'', p. 46.
-|PosEmptyLumin=Tathagatagarbha as Mind's Luminous Nature
+|PosEmptyLumin=Tathāgatagarbha as Mind's Luminous Nature
-|PosEmptyLuminNotes="As to the interpretation of Buddha-nature, on the other hand, Sajjana and rNgog hold different views, for Sajjana equates Buddha-nature with the luminous mind, which is not empty, while rNgog equates it with emptiness." [[Kano. K.]], ''[[Buddha-Nature and Emptiness]]'', p. 239.
+|PosEmptyLuminNotes="As to the interpretation of Buddha-nature, on the other hand, Sajjana and rNgog hold different views, for Sajjana equates Buddha-nature with the luminous mind, which is not empty, while rNgog equates it with emptiness." [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 239.
 |IsInGyatsa=No
 }}