Līlāvajra: Difference between revisions
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{{Person | {{Person | ||
|PersonType= | |HasDrlPage=Yes | ||
|HasLibPage=Yes | |||
|HasRtzPage=Yes | |||
|HasBnwPage=Yes | |||
|PersonType=Classical Indian Authors | |||
|MainNameTib=སྒེག་པའི་རྡོ་རྗེ་ | |MainNameTib=སྒེག་པའི་རྡོ་རྗེ་ | ||
|MainNameWylie=sgeg pa'i rdo rje | |MainNameWylie=sgeg pa'i rdo rje | ||
|MainNameSkt=Līlāvajra | |MainNameSkt=Līlāvajra | ||
|AltNamesOther=Vilāsavajra; Lalitavajra | |||
|YearBirth=8th century | |||
|BornIn=India | |||
|TeacherOf=Buddhaguhya; Buddhajñānapāda | |||
|BdrcLink=https://www.tbrc.org/#!rid=P8248 | |||
|BdrcPnum=8248 | |||
|BnwShortPersonBio=Līlāvajra, also known as Vilāsavajra or Lalitavajra, was an 8th century Indian master, perhaps from Oddiyana, who wrote commentaries on ''Chanting the Names of Manjushri'' and the ''Guhyagarbha Tantra''. Among the students of Vilāsavajra, the most prominent were Buddhaguhya and Buddhajñanapada, who both studied the cycle of the Web of Magical Illusion. (Source: [https://www.rigpawiki.org/index.php?title=Vilasavajra Rigpa Wiki]) | |||
|IsInGyatsa=No | |IsInGyatsa=No | ||
}} | }} | ||
Latest revision as of 15:42, 30 September 2021
སྒེག་པའི་རྡོ་རྗེ་
Wylie | sgeg pa'i rdo rje |
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Romanized Sanskrit | Līlāvajra |
Alternate names
- Vilāsavajra
- Lalitavajra
Dates
Birth: | 8th century |
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Place of birth: | India |
Tibetan calendar dates
About
- Students
- Buddhaguhya · Buddhajñānapāda
Other Biographical info:
Links
- BDRC Link (P8248)
- https://www.tbrc.org/#!rid=P8248
- Wiki Pages
Buddha Nature Project
- Person description or short bio
- Līlāvajra, also known as Vilāsavajra or Lalitavajra, was an 8th century Indian master, perhaps from Oddiyana, who wrote commentaries on Chanting the Names of Manjushri and the Guhyagarbha Tantra. Among the students of Vilāsavajra, the most prominent were Buddhaguhya and Buddhajñanapada, who both studied the cycle of the Web of Magical Illusion. (Source: Rigpa Wiki)
Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
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All beings have Buddha-nature | |
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If "Qualified", explain: | |
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Which Wheel Turning | |
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Yogācāra vs Madhyamaka | |
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Zhentong vs Rangtong | |
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Promotes how many vehicles? | |
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Analytic vs Meditative Tradition | |
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What is Buddha-nature? | |
Position: | |
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
Position: | |
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Causal nature of the vajrapāda | |
Position: |