Difference between revisions of "Shong ston rdo rje rgyal mtshan"

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|MainNameWylie=shong ston rdo rje rgyal mtshan
 
|MainNameWylie=shong ston rdo rje rgyal mtshan
 
|AltNamesWylie=shong ston lo tsA ba rdo rje rgyal mtshan
 
|AltNamesWylie=shong ston lo tsA ba rdo rje rgyal mtshan
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|BdrcLink=https://www.tbrc.org/#!rid=P1046
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|TolLink=https://treasuryoflives.org/biographies/view/Shongton-Dorje-Gyeltsen/2029
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|tolExcerpt=Shongton Lotsāwa Dorje Gyeltsen was a prominent translator who translated the complete Tibetan poetry system from Sanskrit as well as around a dozen titles found in the Tengyur.
 
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Revision as of 19:53, 23 August 2020

Shong ston rdo rje rgyal mtshan on the DRL

ཤོང་སྟོན་རྡོ་རྗེ་རྒྱལ་མཚན
Wylie shong ston rdo rje rgyal mtshan
English Phonetics Shongton Dorje Gyeltsen
Other names
    • shong ston lo tsA ba rdo rje rgyal mtshan


    Tibetan calendar dates

    About

    Other Biographical info:

    Links
    BDRC Link
    https://www.tbrc.org/#!rid=P1046
    Treasury of Lives Link
    https://treasuryoflives.org/biographies/view/Shongton-Dorje-Gyeltsen/2029
    Wiki Pages


    Buddha Nature Project
    Person description or short bio

    Expand to see this person's philosophical positions on Buddha-nature.

    Is Buddha-nature considered definitive or provisional?
    Position:
    Notes:
    All beings have Buddha-nature
    Position:
    If "Qualified", explain:
    Notes:
    Which Wheel Turning
    Position:
    Notes:
    Yogācāra vs Madhyamaka
    Position:
    Notes:
    Zhentong vs Rangtong
    Position:
    Notes:
    Promotes how many vehicles?
    Position:
    Notes:
    Analytic vs Meditative Tradition
    Position:
    Notes:
    What is Buddha-nature?
    Position:
    Notes:
    Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
    Position:
    Notes:
    Causal nature of the vajrapāda
    Position:

    Refers to something that is taught for a specific reason, rather than because it is entirely true.

    Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

    Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

    The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

    The state of being empty of self, which references the lack of inherent existence in relative phenomena.

    Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

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