Sera Khandro: Difference between revisions
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{{Person | {{Person | ||
| | |pagename=Sera Khandro | ||
|PersonType=Classical Tibetan Authors | |PersonType=Classical Tibetan Authors | ||
| | |HasDrlPage=Yes | ||
| | |HasBnwPage=Yes | ||
|MainNameTib=སེ་ར་མཁའ་འགྲོ་ | |||
|MainNameWylie=sera mkha' 'gro | |MainNameWylie=sera mkha' 'gro | ||
| | |AltNamesWylie=kun bzang bde skyong dbang mo; se ra mkha' 'gro kun bzang bde skyong dbang mo | ||
|AltNamesOther=Sera Khandro; Kunsang Dekyong Wangmo | |AltNamesOther=Sera Khandro; Kunsang Dekyong Wangmo | ||
|YearBirth=1892 | |YearBirth=1892 | ||
|YearDeath=1940 | |YearDeath=1940 | ||
|BiographicalInfo=1892–1940 | |BiographicalInfo=1892–1940 | ||
|BdrcLink=http://tbrc.org/#!rid=P742 | |||
|BdrcPnum=742 | |||
|TolLink=https://treasuryoflives.org/biographies/view/Sera-Khandro-Kunzang-Dekyong-Wangmo/10083 | |||
|tolExcerpt=The treasure revealer Sera Khandro was the most prolific female author in Tibetan history. Considered an incarnation of Yeshe Tsogyel, her main treasure revelations are The Secret Treasury of Reality Ḍākinīs and The Ḍākinīs’ Heart Essence. She also wrote her own autobiography, a commentary on Dudjom Lingpa’s Buddhahood Without Meditation and a biography of her main consort, Drime Ozer. | |||
|IsInGyatsa=No | |||
|classification=Person | |||
|pagecreationdate=9 March 2016 | |pagecreationdate=9 March 2016 | ||
}} | }} | ||
{{Footer}} | |||
Revision as of 14:12, 12 June 2019
སེ་ར་མཁའ་འགྲོ་
| Wylie | sera mkha' 'gro |
|---|
Other names
- kun bzang bde skyong dbang mo
- se ra mkha' 'gro kun bzang bde skyong dbang mo
Alternate names
- Sera Khandro
- Kunsang Dekyong Wangmo
Dates
| Birth: | 1892 |
|---|---|
| Death: | 1940 |
Tibetan calendar dates
About
Other Biographical info:
1892–1940
Links
- BDRC Link (P742)
- http://tbrc.org/#!rid=P742
- Treasury of Lives Link
- https://treasuryoflives.org/biographies/view/Sera-Khandro-Kunzang-Dekyong-Wangmo/10083
- Wiki Pages
Buddha Nature Project
- Person description or short bio
Expand to see this person's philosophical positions on Buddha-nature.
| Is Buddha-nature considered definitive or provisional? | |
|---|---|
| Position: | |
| Notes: | |
| All beings have Buddha-nature | |
| Position: | |
| If "Qualified", explain: | |
| Notes: | |
| Which Wheel Turning | |
| Position: | |
| Notes: | |
| Yogācāra vs Madhyamaka | |
| Position: | |
| Notes: | |
| Zhentong vs Rangtong | |
| Position: | |
| Notes: | |
| Promotes how many vehicles? | |
| Position: | |
| Notes: | |
| Analytic vs Meditative Tradition | |
| Position: | |
| Notes: | |
| What is Buddha-nature? | |
| Position: | |
| Notes: | |
| Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
| Position: | |
| Notes: | |
| Causal nature of the vajrapāda | |
| Position: | |