Sajjana: Difference between revisions

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|AltNamesWylie=paN+Di ta sa dza na; sa dzdza na
|AltNamesWylie=paN+Di ta sa dza na; sa dzdza na
|AltNamesTib=པཎྜི་ཏ་ས་ཛ་ན་; ས་ཛཛ་ན་
|AltNamesTib=པཎྜི་ཏ་ས་ཛ་ན་; ས་ཛཛ་ན་
|NotesOnNames=In some of the recensions of Dölpopa's commentary on the ''Uttaratantra'' we find Sajjana's name rendered into Sanskrit as Sadjñāna.
|YearBirth=11th Century
|YearBirth=11th Century
|BornIn=Kashmir
|BornIn=Kashmir
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|BdrcLink=https://www.tbrc.org/#!rid=P4920
|BdrcLink=https://www.tbrc.org/#!rid=P4920
|PosBuNayDefProv=Definitive
|PosBuNayDefProv=Definitive
|PosBuNayDefProvNotes=[[Mathes, K.]], [[A Direct Path to the Buddha Within]], p. 46.
|PosBuNayDefProvNotes=[[Mathes, K.]], ''[[A Direct Path to the Buddha Within]]'', p. 46.
|PosEmptyLumin=Tathagatagarbha as Mind's Luminous Nature
|PosEmptyLumin=Tathagatagarbha as Mind's Luminous Nature
|PosEmptyLuminNotes="As to the interpretation of Buddha-nature, on the other hand, Sajjana and rNgog hold different views, for Sajjana equates Buddha-nature with the luminous mind, which is not empty, while rNgog equates it with emptiness." [[Kano. K.]], [[Buddha-Nature and Emptiness]], p. 239.
|PosEmptyLuminNotes="As to the interpretation of Buddha-nature, on the other hand, Sajjana and rNgog hold different views, for Sajjana equates Buddha-nature with the luminous mind, which is not empty, while rNgog equates it with emptiness." [[Kano. K.]], ''[[Buddha-Nature and Emptiness]]'', p. 239.
|IsInGyatsa=No
|IsInGyatsa=No
}}
}}

Revision as of 11:07, 20 July 2018

MainNameTib ས་ཛ་ན་
MainNameWylie sa dza na
MainNameSkt Sajjana
AltNamesTib པཎྜི་ཏ་ས་ཛ་ན་  ·  ས་ཛཛ་ན་
AltNamesWylie paN+Di ta sa dza na  ·  sa dzdza na
NotesOnNames In some of the recensions of Dölpopa's commentary on the Uttaratantra we find Sajjana's name rendered into Sanskrit as Sadjñāna.
YearBirth 11th Century
BornIn Kashmir
PersonalAffiliation Ratnavajra; Mahājana
StudentOf Ratnavajra
TeacherOf gzus dga' ba rdo rje  ·  te dza de ba
BDRC https://www.tbrc.org/#!rid=P4920
IsInGyatsa No
PosBuNayDefProv Definitive
PosBuNayDefProvNotes Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 46.
PosEmptyLumin Tathagatagarbha as Mind's Luminous Nature
PosEmptyLuminNotes "As to the interpretation of Buddha-nature, on the other hand, Sajjana and rNgog hold different views, for Sajjana equates Buddha-nature with the luminous mind, which is not empty, while rNgog equates it with emptiness." Kano. K., Buddha-Nature and Emptiness, p. 239.
Other wikis

"Tathagatagarbha as Mind's Luminous Nature" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.