Jayānanda

PersonType	Category:Classical Indian Authors
MainNameTib	རྒྱལ་བ་ཀུན་དགའ་
MainNameWylie	rgyal ba kun dga'
MainNameSkt	Jayānanda
AltNamesTib	ཁ་ཆེའི་པཎྜི་ཏ་ཛཱ་ཡ་ཨ་ནནྡ་
AltNamesWylie	kha che'i paN+Di ta dzA ya a nan+da
YearBirth	11th Century
YearDeath	12th Century
TeacherOf	rma bya byang chub brtson 'grus
BDRC	https://www.tbrc.org/#!rid=P4CZ15242
IsInGyatsa	No
PosBuNayDefProv	Provisional
PosBuNayDefProvNotes	"Jayānanda is arguably the first scholar who indicated that the Uttaratantra is provisional within the Tibetan intellectual landscape." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 14. "...He states that Buddha-nature was taught in order to attract those who fear emptiness. Kano, K., Buddha-Nature and Emptiness, pp. 150-151.
PosAllBuddha	Qualified Yes
PosAllBuddhaNote	Since he equates the teachings on buddha-nature as an expedient way to teach emptiness, all being have it because emptiness is pervasive.
PosAllBuddhaMoreNotes	Kano, K., Buddha-Nature and Emptiness, p. 151.
PosYogaMadhya	Yogācāra
PosYogaMadhyaNotes	Though he was a Madhyamaka, he likely equates the buddha-nature teachings with Yogācāra, as he deems both to be provisional.
PosVehicles	1
PosVehiclesNotes	Kano, K., Buddha-Nature and Emptiness, p. 150. "One problem with Jayänanda’s position is that, having asserted that the Buddha-nature doctrine is provisional, he utilizes it as an authoritative teaching for establishing the single-vehicle theory, which he takes to be a definitive teaching." Kano, K., Buddha-Nature and Emptiness, p. 152.
PosEmptyLumin	Tathagatagarbha as the Emptiness That is a Nonimplicative Negation
PosSvataPrasa	Prāsaṅgika (ཐལ་འགྱུར་)
PosSvataPrasaNotes	Kano, K., Buddha-Nature and Emptiness, p. 148. Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 14.
Other wikis	drl:Jayānanda buddhanature:Jayānanda bca:Jayānanda rtz:Jayānanda dnz:Jayānanda dudjom:Jayānanda khyentselineage:Jayānanda lcp:Jayānanda

"Tathagatagarbha as the Emptiness That is a Nonimplicative Negation" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.