Difference between revisions of "'gos lo tsA ba gzhon nu dpal"
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|TolLink=https://treasuryoflives.org/biographies/view/Go-Lotsawa-Zhonnu-Pel/5500 | |TolLink=https://treasuryoflives.org/biographies/view/Go-Lotsawa-Zhonnu-Pel/5500 | ||
|HarLink=https://www.himalayanart.org/search/set.cfm?setID=976 | |HarLink=https://www.himalayanart.org/search/set.cfm?setID=976 | ||
+ | |PosAnalyticMedit=Meditative Tradition | ||
+ | |PosAnalyticMeditNotes="That Zhönu Pal comments on the Ratnagotravibhāga from within the tradition of meditation is also clear from his colophon: | ||
+ | The Dharma master Drigungpa [Jigten Sumgön] rejoiced in Jé Gampopas statement that the basic text of these mahāmudrā instructions of ours is the [Ratnagotravibhãga] Mahãyãnottaratantraśāstra composed by the illustrious Maitreya; and since it is evident that the notes to [his] Uttaratantra explanations, the points he makes when presenting the three dharmacakras, and also the explanations deriving from Sajjana’s heart disciple Tsen | ||
+ | Kawoché, are [all] in accordance with mahāmudrā proper, I have relied on them and have made [this] clear to others as best as I could. (DRSM, 574.9-12)" [[Mathes, K.]], [[A Direct Path to the Buddha Within]], p. 368. | ||
|PosEmptyLuminNotes="The tathāgata heart’s own essence is not a nonimplicative negation but is the element of basic awareness." [[Brunnhölzl, K.]], [[When the Clouds Part]], p. 69. | |PosEmptyLuminNotes="The tathāgata heart’s own essence is not a nonimplicative negation but is the element of basic awareness." [[Brunnhölzl, K.]], [[When the Clouds Part]], p. 69. | ||
|IsInGyatsa=No | |IsInGyatsa=No | ||
}} | }} |
Revision as of 11:17, 9 March 2018
'gos lo tsA ba gzhon nu dpal on the DRL
Wylie | 'gos lo tsA ba gzhon nu dpal |
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- ཡིད་བཟང་རྩེ་བ་
- མགོས་ལོ་ཙཱ་བ་གཞོན་ནུ་དཔལ་
- yid bzang rtse ba
- mgos lo tsA ba gzhon nu dpal
Birth: | 1392 |
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Death: | 1481 |
Place of birth: | grong nag me dgu ('phyongs rgyas) |
Tibetan calendar dates
Day | |
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Month | |
Gender | Male |
Element | Water |
Animal | Monkey |
Rab Jyung | 7 |
- Religious Affiliation
- karma bka' brgyud
- Teachers
- Shamarpa, 3rd · Karmapa, 5th · Tsong kha pa · Rong ston shes bya kun rig
- Students
- Shamarpa, 4th · Karmapa, 7th
Other Biographical info:
- BDRC Link
- https://www.tbrc.org/#!rid=P318
- Treasury of Lives Link
- https://treasuryoflives.org/biographies/view/Go-Lotsawa-Zhonnu-Pel/5500
- Treasury of Lives Excerpt
- Himalayan Art Resources Link or Other Art Resource
- https://www.himalayanart.org/search/set.cfm?setID=976
- Wiki Pages
- Person description or short bio
Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
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Position: | |
Notes: | |
All beings have Buddha-nature | |
Position: | |
If "Qualified", explain: | |
Notes: | |
Which Wheel Turning | |
Position: | |
Notes: | |
Yogācāra vs Madhyamaka | |
Position: | |
Notes: | |
Zhentong vs Rangtong | |
Position: | |
Notes: | |
Promotes how many vehicles? | |
Position: | |
Notes: | |
Analytic vs Meditative Tradition | |
Position: | Meditative Tradition |
Notes: | "That Zhönu Pal comments on the Ratnagotravibhāga from within the tradition of meditation is also clear from his colophon:
The Dharma master Drigungpa [Jigten Sumgön] rejoiced in Jé Gampopas statement that the basic text of these mahāmudrā instructions of ours is the [Ratnagotravibhãga] Mahãyãnottaratantraśāstra composed by the illustrious Maitreya; and since it is evident that the notes to [his] Uttaratantra explanations, the points he makes when presenting the three dharmacakras, and also the explanations deriving from Sajjana’s heart disciple Tsen Kawoché, are [all] in accordance with mahāmudrā proper, I have relied on them and have made [this] clear to others as best as I could. (DRSM, 574.9-12)" Mathes, K., A Direct Path to the Buddha Within, p. 368. |
What is Buddha-nature? | |
Position: | |
Notes: | "The tathāgata heart’s own essence is not a nonimplicative negation but is the element of basic awareness." Brunnhölzl, K., When the Clouds Part, p. 69. |
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
Position: | |
Notes: | |
Causal nature of the vajrapāda | |
Position: |