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- Ngok Lotsāwa Loden Sherab + ("These two traditions of rngog and btsan were respectively called the "analytical tradition" (''thos bsam gyi lugs'') and "meditative tradition" (''sgom lugs'')."[[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 242.)
- Third Karmapa Rangjung Dorje + ("Furthermore, the Third Karmapa composed a … "Furthermore, the Third Karmapa composed a summary of the ''Uttaratantra'' in accordance with the meditative tradition, which establishes the ''Uttaratantra'' as a definitive text included in the last wheel of the Buddha's teachings." [[Wangchuk, Tsering]]. ''[[Uttaratantra in the Land of Snows]]'', pp. 30-31.[[Uttaratantra in the Land of Snows]]'', pp. 30-31.)
- Gö Lotsāwa Zhönu Pal + ("That Zhönu Pal comments on the Ratnagotra … "That Zhönu Pal comments on the Ratnagotravibhāga from within the tradition of meditation is also clear from his colophon:</br>The Dharma master Drigungpa [Jigten Sumgön] rejoiced in Jé Gampopas statement that the basic text of these mahāmudrā instructions of ours is the [Ratnagotravibhāga] Mahāyānottaratantraśāstra composed by the illustrious Maitreya; and since it is evident that the notes to [his] Uttaratantra explanations, the points he makes when presenting the three dharmacakras, and also the explanations deriving from Sajjana’s heart disciple Tsen Kawoché, are [all] in accordance with mahāmudrā proper, I have relied on them and have made [this] clear to others as best as I could. (DRSM, 574.9-12)" [[Mathes, K.]], ''[[A Direct Path to the Buddha Within]]'', p. 368.to the Buddha Within]]'', p. 368.)
- Minyak Lama Yeshe Dorje + (The lineage included within his work on the ''Uttaratantra'' passes through Ngok and others who upheld his tradition. See [[Brunnhölzl, K.]], ''[[When the Clouds Part]]'', p. 309.)