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A list of all pages that have property "Archivistnotes" with value "He was the son of Byang bdag bkra shis stobs rgyal and the founder of the important Nyingma Monastery Dorje Drak, i.e. thub bstan rdo rje brag e waM lcog sgar.". Since there have been only a few results, also nearby values are displayed.

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    • Ngaki Wangpo  + (He was the son of Byang bdag bkra shis stobs rgyal and the founder of the important Nyingma Monastery Dorje Drak, i.e. thub bstan rdo rje brag e waM lcog sgar.)
    • Jangchub Lingpa  + (Date is based on Kongtrul's statement that Sangs rgyas gling pa discovered a terma destined for byang chub gling pa, which lead to their meeting in person.)
    • Mingyur Paldrön  + (Daughter of Gter bdag gling pa 'gyur med rdo rje)
    • Trinle Lhundrup  + (Father of Gter bdag gling pa 'gyur med rdo rje and Smin gling lo chen d+harma shrI;)
    • Rigdzin Kunzang Sherab  + (Founder of dpal yul dgon pa)
    • Ngaki Wangpo  +
    • Drangti Gyalnye Kharbu  + (It is unclear whether this figure refers tIt is unclear whether this figure refers to either brang ti rgyal gnyer mkhar phug [https://www.tbrc.org/#!rid=P5529 BDRC P5529] or brang ti rgyal ba bzang po [https://www.tbrc.org/#!rid=P5015 BDRC 95015], neither of which match up with Kongtrul's bio. The former, whom was a circa 7th century royal physician, is too early a figure to have been the revealer. While the latter, whom was one of the bod sman mkhas pa mi dgu mentioned by Kongtrul, seems to have been the son of the figure Kongtrul claims passed down the treasure. Though, as he states, he couldn't find an extensive history of this figure, so he might have been mistaken on certain details. However, elsewhere it is written that the latter is the rebirth of the former. See [https://www.tbrc.org/#!rid=W17722 BDRC W17722, pg 74].tbrc.org/#!rid=W17722 BDRC W17722, pg 74])
    • Chokyi Ozer  + (Related to (nye gnas) Nyang ral nyi ma'i 'Related to (nye gnas) Nyang ral nyi ma'i 'od zer (1124-1192), but other information unknown. See colophon of this text: Chos kyi 'od zer, Myang ston bsod nams seng ge, and Mi 'gyur rdo rje. sprul sku mnga' bdag chen po'i skyes rabs rnam thar dri ma med pa'i bka' rgya can la ldeb. In Bka' brgyad bde gshegs dus pa'i chos skor, 1: 1-163. Gangtok: Lama Sonam Tobgay Kazi, 1978. BDRC W1KG12075 (researched on March 12, 2021 [[User:Marcus|Marcus]] ([[User talk:Marcus|talk]]) 17:30, 12 March 2021 (UTC)).[[User talk:Marcus|talk]]) 17:30, 12 March 2021 (UTC)).)
    • Ngari Paṇchen Pema Wangyal  + (Son of 'jam dbyangs rin chen rgyal mtshan and brother of Legs ldan bdud 'joms rdo rje)
    • Mutik Tsenpo  + (Son of Khri srong lde'u btsan and father of rgyal sras lha rje)
    • Minling Lochen Dharmaśrī  + (Son of Phrin las lhun grub and younger brother of Gter bdag gling pa 'gyur med rdo rje)
    • Gyurme Pema Tendzin  + (The currently available dates of his death make his parentage of 'gyur med 'phrin las rnam rgyal impossible, so there is likely an issue with either the dating of his passing or the birth of his son.)
    • Kunzang Namgyal  + (The prefix of yi ge pa is not actually part of this person's name. Rather it is merely used here to distinguish this figure from the author Kun bzang rnam rgyal on this website.)
    • Kalzang Pema Wangchuk  + (There appears to be some discrepancies in the numbering of the rdor brag rig 'dzin line of incarnations. Here, I'm following the numbering maintained in the works included in the Rinchen Terdzod.)
    • Khamsum Zilnön  + (There appears to be some discrepancies in There appears to be some discrepancies in the numbering of the rdor brag rig 'dzin line of incarnations. Here, I'm following the numbering maintained in the outline of the Rinchen Terdzod. Furthermore, it isn't clear whom this figure is, as this name is frequently associated with both skal bzang pad+ma dbang phyug or kun bzang 'gyur med lhun grub, the 5th and 7th rdor brag rig 'dzin according to Terdzod's numbering scheme.n according to Terdzod's numbering scheme.)
    • Kunzang Gyurme Lhundrup  + (There appears to be some discrepancies in the numbering of the rdor brag rig 'dzin line of incarnations. Here, I'm following the numbering maintained in the outline of the Rinchen Terdzod.)
    • Lekden Dudjom Dorje  + (There are issues with the dating of this fThere are issues with the dating of this figures and the most common alternatives are 1452-1565 or 1512-1625. The earlier date conforms with Kongtrul's assertion that he lived in the 8th rabjung, but it also seems to make him older than mnga' ris paN chen pad+ma dbang rgyal, whom Kongtrul claims to have been Lekden's older brother. Furthermore, neither of the dates seem to work so well when compared to the dates of their father, ('jam dbyangs rin chen rgyal mtshan 1445-1558), whom would have been either 7 or 77 at the time of his birth. And though the latter is not entirely impossible, the recognition of his rebirth as ngag gi dbang po, the son of his disciple byang bdag bkra shis stobs rgyal, would be, since Jangdak would have passed away some two decades before Lekden, himself, passed away.cades before Lekden, himself, passed away.)
    • Nyewar Nepa Sangak Tendzin  + (This figure acted as Kongtrul's scribe on several texts when Kongtul was in his 80's. It's not clear if this is the same person as chags med sprul sku gsang sngags bstan 'dzin.)
    • Ngakchang Tutop Drakpa  + (This is possibly the same person as the 4th Yolmo Tulku, Zil gnon dbang rgyal rdo rje)
    • Zamsakpa Dorlek Tendzin  + (zam srag might be a misspelling of zam brag)